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1)  communication between men and gods
人神遇合
2)  spiritual coincidence
精神"遇合"
1.
The spiritual coincidence of San-mao and Lu Xun can be illustrated in two aspects: the brotherly-like loneliness and the brotherly-like fate of being killed spiritually.
三毛与鲁迅《风筝》的精神“遇合”主要表现在两个方面:“弟弟”般的寂寞孤独和“弟弟”般被虐杀的命运。
3)  Supernatural Encounter
神遇
1.
Chuang-tzu’s Supernatural Encounter and Heidegger’s Naive View;
庄子的神遇与海德格尔素朴的看
4)  harmony of man with God
神人以合
5)  "man and divinity combined into one
人神合一
1.
This paper deals with two aspects of his idea, that is his initiative pursuit in traditional philosophy based on the idea of "heaven and man combined into one" during the May 4th Movement, and his pantheism, namely "man and divinity combined into one" which came into being on the basis of "heaven and man combined into one".
本文从"五四"时期郭沫若对以"天人合一"为基础的传统哲学的主动追求与在此基础上形成的"人神合一"的泛神论两方面着手论述,并对这种泛神论特征作了概括,最后就近几年有关郭沫若的论争作了相应的解答。
6)  Harmony of God and man
神人合一
补充资料:人神
人神 人神   古代针灸宜忌说之一。《黄帝虾蟆经》:“神所藏行,不可犯伤。”意指人神按时巡行各部,其所在部位,忌用针灸。有“九部旁通人神”、十二部人神、“行年人神”、六十甲子日人神、月内逐日人神、十(天干)日人神、十二(地支)日人神、十二时人神、四季人神、五脏人神等说。见《千金翼方》、《普济方》、《针灸大成》等。
说明:补充资料仅用于学习参考,请勿用于其它任何用途。
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