1) Beauty of Golden Mean
中庸之美
1.
Discussing Golden Mean of Cultural Psychology and Beauty of Golden Mean have important theoritic significance and practical or immediate significance.
探讨中国中庸文化心理和与之相适应的产品中庸之美具有重要的理论意义和现实意义。
2) the doctrine of the mean
中庸之道
1.
And secondly,it analyses not only Chinese ancient pagodas relations between different structures and materials with forms,but also the fomal result under the double influence of Buddhism creed and Chinese traditional Confucianism——the doctrine of the mean.
介绍中国古塔从“窣堵坡”到“塔”的传入过程,并进行了中国古塔不同的结构用材与形式关系的分析,以及在佛教教义和中国传统儒家思想——中庸之道共同影响下的形式分析。
2.
In Confucian or Chinese traditional culture, the doctrine of the mean is an important and somewhat formalized methodology, practical and rational, and a supreme realm and target of life and morality as well.
中庸之道是儒家和中国传统文化中的一种重要的、具有某种形式化特点的实践理性方法论,也是一种人生和道德的至高境界和目标。
3.
By the conception about virtue,the doctrine of t he mean,the good and beauty in virtue,the beauty in Aristotle is fully expouded, and pointed out because Aristotle had established the doctrine of the mean.
从德性与中庸之道、德性中的善与美等概念及其相互关系的厘定出发 ,深入地探究亚里斯多德的中庸之美 ,并指出 ,正是亚里斯多德确定了一种一切以时间、地点为转移的活生生的中庸之道 ,才使德性的善完成了向至善的过渡 ,达到了中庸之美。
3) The Golden Mean
中庸之道
1.
Through the comparison of Zhu Shenghao and Liang Shiqiu s Chinese versions of Romeo and Juliet,this article aims to discuss the advantages and disadvantages of these two contradictory translation strategies respectively,and proposes that the golden mean would be practical to mediate the dispute of the two strategies.
归化与异化两种翻译策略的争论在翻译史上一直相持不下,通过对朱生豪和梁实秋两位翻译大家的《罗密欧与朱丽叶》译本的比较,可以看出这一对互为矛盾的翻译策略的优劣,以及中庸之道的有机结合是缓解二者矛盾的可行之策。
2.
Pre-Qin Confucian discourse of interpersonal relation has apparent internal contradiction,and they produce the golden mean to coordinate and solve the contradiction.
为此他们提出中庸之道以协调、解决这一矛盾。
3.
In reality,"the golden mean" dissimilates "common golden mean" and does harm to the Chinese mentally.
儒家所提倡的"中庸之道"是一种要使人们都成为君子的道德哲学,它形成了中国人内敛、含蓄的性格。
4) golden Mean
中庸之道
1.
Golden Mean:As An Overall and Profound Cultural Ideal;
中庸之道：作为一种全面深邃的文化理想
2.
Taking the golden mean as the basic principle,Confucianism makes three respective propositions for the triple relationship between man .
中庸之道是儒家推崇的处世智慧,其实质以朱熹的话说是把握两极之间"恰好的"和谐智慧。
3.
This article analyzes the golden mean in The Family Instructions of Yan,such as education,family management,moral behavior,writing style,humanness,understanding the world and official career.
颜之推作为一个饱读儒家经典著作的知识分子,受儒家中庸之道影响甚深。
5) mediocre frugality
中庸之俭
1.
From mediocre frugality to enterprising frugality——Also on frugal thought in socialist honor - humiliation outlook;
从中庸之俭到进取之俭——兼析社会主义荣辱观中的节俭思想
6) doctrine of the mean
中庸之道
1.
“Cherishing the Value of Harmony”,“Doctrine of the Mean” and the Bushido: Reflections on the Japanese Political Culture;
“和为贵”、“中庸之道”与“武士道”精神——关于日本政治文化的思考
2.
The paper mainly discusses Cai Yuanpei s doctrine of the mean.
本文着力探讨蔡元培对中庸之道的理解。
3.
To defend the rising feudal social system,Confucius practises doctrine of the mean loyally which is of active and practical value in terms of epistemology.
孔子为了维护处在上升时期的封建制,自身践行了中庸之道,体现了在认识论方面的积极的实际意义。
补充资料：中庸之道
中国古代儒家所提倡的一种道德实践的原则和处世待人方法。最早提出"中庸"概念的是孔子。他在《论语·雍也》中说："中庸之为德也，其至矣乎！民鲜久矣。"中庸之道要求人们按照一定的道德原则和规范，自觉地调节个人的思想感情和言论行动，使之不偏不颇，无过不及，严格保持在儒家规定的道德规范所许可的范围之内。中庸之道承认一些道德观念的相互依存和相互联结,肯定道德行为应该适度,包含着一些合理因素。然而，它的保守方面是主要的。后来的封建地主阶级思想家，把它解释为"不偏"、"不易"，使之成为反对社会变革，维护旧秩序的工具。
说明：补充资料仅用于学习参考，请勿用于其它任何用途。
参考词条