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1)  Ethics of law
法伦理
2)  legislation Ethics
立法伦理
1.
Building a legal system according with socialist culture and ethics, should take a legislation seriously specially and reinforce legislation ethics research, because the good law is a premise in administering, and it is also a systematic origin to realize harmonious society.
建设与社会主义精神文明相符合的法律体系,应特别重视立法工作并加强立法伦理研究,因为良法是善治的前提,也是实现和谐社会的制度渊源。
3)  ethics law
伦理法
1.
Thereby,this distinctive conception and theory is named Chinese "ethics law".
从而,衍生出中国特有的伦理法。
4)  Legal ethics
法律伦理
1.
Since there are differences upon traditional custom,social regulations and legal ethics,the Chinese literature was not fully identical with the west literature on the theme of revenge.
由于传统习俗、社会制度和法律伦理等诸般差异,中国和西方在文学的复仇主题中呈现出不尽相同的文化特质。
2.
The possibility of legal ethics depends on whether we can determine what a legal ethical behavior ought to be, compared to what it is.
法律伦理及法律伦理学是否可能取决于从法律伦理行为事实能否推导出法律伦理行为应该。
3.
Jiang Zemin s legal ethics thought and legal ethics thought of Marx,Engels,Mao Zedong and Deng Xiaoping come down in a continuous line.
江泽民法律伦理思想与马克思、恩格斯、毛泽东和邓小平法律伦理思想是一脉相承的。
5)  judicial ethics
司法伦理
1.
In contemporary china judicial ethics is more necessary in the process of building a socialist country ruled by law.
法伦理是社会对司法工作者在法律适用过程中行为具有应然意义的规定,在法制国家实现的过程中有着重要意义。
2.
At present the conditions of judicial ethics are not up to expectations yet and this certainly will influence the healthy functioning of law and the ultimate building up of a socialist law society.
法伦理对促进司法公正,消除司法腐败具有重要的作用。
3.
Judicial ethics is the necessary provisions for the judicial workers in the application of the law, which is of vital importance in the process of the country s legal rule.
法伦理是社会对司法工作者在法律适用过程中行为具有应然意义的规定,在法制国家实现的过程中有着重要意义。
6)  ethical law
伦理法
1.
Relative to Chinese traditional culture of law, ethical law refers to the essence of Chinese traditional law culture.
"伦理法"是相对于中国传统法文化而言的,即中国传统法文化的特质为"伦理法"。
补充资料:《道德和立法原则导论》
      19世纪英国哲学家、伦理学家J.边沁的伦理学代表作。该书于 1789年第一次发行。全书共分 17章。书中主要提出了两个"原理":①痛苦和快乐是人们的两个最高主宰,也是决定人们应该做和不应该做的道德标准。作者在书中提出凡能求得快乐的就是善,反之就是恶,求善避恶就是道德。这是所谓的"功利原理"。②评价人们行为的善恶,必须考察、计算苦乐的数量大小、时间长短、确切程度、远近后果和能否增长等因素。只有那些大量的、长时间的、确切的、较近的和能增长的快乐,才是最大的幸福。这就是所谓"最大幸福原理"。该书为资产阶级功利主义伦理思想奠定了理论基础,出版后影响很大,作者也因此而负盛名。
  

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