1) Nobleman and the Fate of Knight
君子道与侠客行
2) knight conduct
侠客行
3) neishengwaiwang
得君行道
1.
Zhu Xi\'s theory that the mind is the realization of the Confucian ethics governing the core of orthodoxy in the Song Dynasty and the history of the separation of governance EC environment, the achievement of reunification through rule neishengwaiwang and "have-Jun-way street these two conditions.
朱熹认为儒家心性论是实现治道的核心,在宋代道统与治统分离的历史环境下,实现治统要通过“内圣外王”与“得君行道”这两个条件。
4) way to be gentleman
君子之道
1.
This thesis explains the meaning of “way to be gentleman” and analyzes its development from internality to externality, then opens out Xunzi’s individual understanding and interpretation about it.
本文从阐释荀子“君子之道”的概念着手，解析“君子”一词内涵由内化至外化的发展历程，从而揭示出荀子于“君子之道”的个性理解与独特诠释，在点明“君子”古义的同时，也赋予这个理想人格概念以现代意义。
5) swordsman
[英]['sɔ:dzmən] [美]['sɔrdzmən]
侠客
1.
Like ancient swordsmans, they embody the swordsman complex, which breeds in ancient mythology.
这些律师崇尚义 (包括社会正义和朋友之义 )且武艺高强 (即聪明 ,运用法律娴熟 ) ,犹如古代社会里的侠客 ,体现了中国滋生于远古神话的侠客情结。
2.
The current thesis takes the relationship of upright official and swordsman ,which have wide connections with complicated legal case novels and chivalric novels as its object of study.
本文以中国古代公案、侠义小说整合过程中清官与侠客关系的演变为研究对象,对二者关系的若干变化阶段及其结合模式做了较为客观、全面的描述,通过对清官、侠客定位的思考,对侠客与清官结盟后人格独立性问题考察,试图对小说中清官与侠客结盟的原因与实质作出较为合理的解释。
3.
The three aspect are as follow:the paladin image secularization,the image of upright official humanity,the upright official and swordsman unity is the best ideal result.
本文试就侠义公案小说中侠客形象世俗化、清官形象人性化、侠客与清官结盟三个方面揭示其所具有的平民文学色彩。
6) Zijun and Chuntao
子君与春桃
1.
The female literary images,Zijun and Chuntao,were created in contemporary literary works in 1920 s and 1930 s.
在20世纪二三十年代的现代文学小说创作时期出现了子君与春桃两位女性形象,她们都同样自信地呼喊过"我是我自己的",但结局却完全不同,子君在冷漠的无爱的父亲家死去,春桃却过着"畸形而和谐"的生活。
补充资料：君子
古代指地位高的人，后来指人格高尚的人：正人～ㄧ以小人之心度～之腹。
说明：补充资料仅用于学习参考，请勿用于其它任何用途。
参考词条