1) On Kong Ying-da's "Bi" and "Xing"
论孔颖达的比兴观
2) On liu xie s Bi and Xing
论刘勰的比兴观
3) Kong Yingda
孔颖达
1.
On Kong Yingda’s Integration to the Study of "The Book of Songs" in Wei and Jin Dynasties;
论孔颖达对魏晋南北朝《诗经》学的整合
2.
The brief study about Kong Yingda thoughts of dynamic universe in Zhouyizhengyi;
孔颖达创化宇宙思想简论
3.
Research on the Different Natures of Kong Yingda s Confucian Ideas;
孔颖达儒学思想的异质性考论
4) Kong Ying-da
孔颖达
1.
Analysis of Different Names of Standard Interpretation of Shangshu in Standard Interpretation of Mao Poems by Kong Ying-da;
孔颖达《毛诗正义》中《尚书大传》的异名辨析
2.
Kong Ying-da Surpasses Wang Bi in the Interpretation of Zhouyi;
孔颖达《周易正义》对王弼的超越
5) On Zhu Xi's Ideas of Comparison and Affective Image
试论朱熹的比兴观
补充资料:孔颖达
孔颖达(574~648) 中国唐代经学家。字冲远。冀州衡水(今属河北)人 。曾任隋河内郡博士。入唐后官至国子祭酒。受太宗之命,编成《五经正义》180卷,现存《十三经注疏》中 。他还继承儒家重礼的传统,认为礼与“天地俱兴”。在哲学上,他认为“无”为宇宙万物本原,说:“万物之本,有生于无。”“道是无体之名,形是有质之称,凡有从无而生,形由道而立,是先道而后形。”这种思想对宋代程朱理学影响很大。 |
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