1) On Seng Zhao s Mean Theory
僧肇的中观思想
2) Sengzhao s Thought Commentary
僧肇思想述评
3) A study of sengzhao s concept of time
论僧肇的时间观
4) Seng-chao s Indifferent Idea
僧肇的无分别观念
5) Madhyamika thoughts
中观思想
1.
On the basis of comparison research into Sengzhao and master Songkapa doctrine of the Madhyamika thoughts`,the author analyzes the two difference,discloses the special characteristic of the Hans and Zangs Buddhism thought,How thus handles the traditional culture and the external cultural relational question correctly to the present age has provided the beneficial reference.
文章在对僧肇和宗喀巴大师的中观思想进行比较研究的基础上,剖析了二者的差异,揭示了汉藏二地佛教思想的特质,从而对当代如何正确处理传统文化和外来文化的关系问题提供了有益的借鉴。
6) Seng Zhao
僧肇
1.
Seng Zhao s Interpretation of ūnyatǎ;
僧肇的“不真空”义——兼谈“六家七宗”对“空”的理解
2.
Seng Zhao s The Non-sunya Theory,taking in the explanatory methods of existence and non-existence used in the doctrine of Madhyamika,critically generalizes the errors and mistakes existing in the doctrine of Prajna.
僧肇的《不真空论》,运用了般若中观有无双遣的遮诠中道方法,从立处皆真、即物假名来谈般若性空义,对般若学三宗的偏颇进行批判总结。
补充资料：僧肇
| 僧肇(384～414） 中国东晋僧人。俗姓张 。据《高僧传》卷六 ，为京兆（今陕西西安）人。原崇信老庄，读《维摩经》，欣赏不已，遂出家从鸠摩罗什门下。擅长般若学，曾和道融等讲习鸠摩罗什所译三论，人称解空第一；曾在姑臧（今甘肃武威）和长安于鸠摩罗什译场从事译经，评定经论。著有《肇论》等。 |
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