1) On the Hui s Wushu in South China s Guanzhou City
略谈广州回族武术
2) On the Wushu Zhuang Nationality in Guangxi
广西壮族武术研究
3) Huizhou martial arts
徽州武术
1.
The special historical and cultural background in Huizhou is a decisive factor to Huizhou martial arts which contains abundant Confucian ethical thinking,forming flexible constraints to the traditional people who practice martial arts;but the strict norms of clan in Huizhou forms the tough constraints to the traditional people who practice martial arts.
徽州特殊的历史文化背景,决定了徽州武术蕴涵着丰富的儒家伦理道德思想,并对传统徽州习武之人形成了软制约;而徽州宗族严密的规范制度对传统徽州习武之人则形成了硬制约。
4) Quanzhou martial arts
泉州武术
1.
By means of documents, interviews, comparative analysis, induction and deduction, the paper conducts a study on the history and the present condition of Quanzhou martial arts, and analyzes the historical backgrounds and the development of traditional martial arts culture of South Shaolin.
运用文献资料法、专家访谈法、比较分析法和归纳演绎法,通过对泉州武术的历史及现状的调查研究,分析了南少林传统武术文化的历史背景和发展轨迹。
5) Quanzhou Huizu
泉州回族
1.
Islamic history left a rich inheritance to Quanzhou,and after the founding of New China,government began to manage Huizu and Islam of Quanzhou through the identification and restoration of Huizu and rebuilding of historic site of Islam,after which the government-authorized civil organizations commenced to rebuild the Minzu culture of Quanzhou Huizu.
历史为泉州留下了丰富的遗产,建国后国家通过确认回族身份和修复古迹将泉州伊斯兰教和回族纳入国家的管理,国家授权的民间组织也着手重建泉州回族的“民族文化”。
补充资料：徽州古牌坊
牌坊俗名牌楼。它不同于民居--民居是住人的；也不同于祠庙----祠庙是
供神的；它是一种门洞式的、纪念性的独特的建筑物。徽州原有牌坊一千多个，
现尚存有百余个，被誉为“牌坊之乡”。
牌坊是由棂星门衍变而来的。棂星原作灵星，灵星即天田星。汉高祖规定：祭天天先祭灵星。到宋仁宗天圣六年（1028），筑郊台（祭祀天地的建筑）外垣，设置灵星门。后移置于孔庙，用祭天的礼仪来尊重孔子。后来人们认为汉代祭祀灵星，是为了祈求丰年，与孔庙无关。又见改灵星为棂星。宋（南宋）元年以后，尤其是明清，这种建筑不仅置于郊坛、孔庙，还建于庙宇、陵墓、祠堂、衙署和园林前或街旁、里前、路口。也不仅用于祭天、祀孔，还用于褒扬功德，旌表节烈等等，于是灵星门不仅一变成为棂星门，而且再变为牌坊。牌坊就其建造意图来说，可分为三类：一类为标志坊；二类为功德坊；三类是标志科举成就的。
说明：补充资料仅用于学习参考，请勿用于其它任何用途。
参考词条