3) idle talk
清谈
1.
From the ending year of Zhengzhi to the beginning year of Jiaping,the center of idle talk was formed in Shanyang .
正始末年至嘉平初年的这一段时间中,在山阳形成的这一文人清谈中心,是与朝中玄学清谈遥相呼应的民间玄学团体,代表了玄学在一般士人中的发展情况。
4) pure conversations
清谈
1.
academic quality and accomplishment,and the collection from comprehension or pure conversations about relative classics.
其实,这个“义”是中古文献中经常提到的“文义”之“义”,是当时文人重要的学术才能修养,它是玄学所关涉的经典和对这些经典要旨的领会与清谈的一个总称。
2.
In the Wei-Jin period,the Wang clan in Langya had been appreciated by the highest rulers because of their profound idea of Confucianism and paying attention to the ethics of filial piety and they were also admired because there were many famous persons who were good at dark learning and pure conversations in their clan.
魏晋时期,琅邪王氏凭借其深厚的儒学根基和重孝悌的门风而博得最高统治者的赏识,以多玄学清谈名士而为时人所宗,再加上他们善于趋福避祸,在乱世中保全家族利益,这一切使得琅邪王氏家族在士族形成的关键时刻迅速崛起,成功地晋身于高门士族的行列,为琅邪王氏日后数百年的辉煌奠定了基础。
5) empty talk
清谈
1.
So he shifted the expectation of saving the last years of feudalism from the literati and officialdom in feudal china who indulged in empty talk to the townspeople who dealed with concrete affairs relating to reality.
但是其可贵处却在于他能从尊孔崇儒的氛围中解脱出来 ,清醒地走向“过儒” ,因而将挽救末世的希望 ,从空疏清谈的封建士夫转向较为务实的市井细民 ,其思想中已闪现出早期启蒙主义的光
2.
The subject of this study is the group authoring of the scholar prose in Shanghai irredenta in 1940s, exploring how the authoring group of scholar prose switch roles and finally change to give only empty talks in the turbulent time.
本文以40年代上海沦陷区学者散文群体创作现象作为研究对象,探究这一学者散文创作群体是如何在乱离时代进行各自的角色转换,并聚合在一起,最终遁入“清谈”之途。
6) idle talks
清谈
1.
Newly Written Down Legends" is maily about idle talks drifting from Ming and Faism to Laozi and Zhuangzism, from Laozi and Zhuangzism to Budism, a trace identical to the development of China s philosophic thoughts.
清谈内容由名法而庄老、由庄老而佛学的沿变，与中国哲学思想的发展轨迹相吻合；清谈重视人的社会美与自然美，丰富了我国古代美学范畴。
补充资料：清谈
中国魏晋时期的一种远离时务"谈尚玄远"的风气。亦称"清言"或"玄谈"，始于东汉末年的人物品题。《后汉书·郭太列传》载:"孔公绪能清谈高论,嘘枯吹生"。所谓"嘘枯吹生"，就是指品题人物能做到"枯者嘘之使生，生者吹之使枯"的一种违背实际的吹嘘。曹魏时代，由于识别人物选拔官吏的需要，发展起一种"才性之学"，讨论性与才的关系问题，从而使清谈从品题人物进入了抽象的才性问题的讨论。刘劭的《人物志》就是关于才性问题的代表作。自魏代正始年间起,清谈进入玄学清谈时期。玄学清谈以《老子》、《庄子》、《周易》所谓"三玄"为中心，其主要代表人物有何晏、王弼、嵇康、阮籍、王衍、向秀、郭象等。何晏、王弼祖述老庄，以为"天地万物皆以无[为]为本"，主贵无论。稽康、阮籍则崇尚老庄的自然无为思想，主张"越名教而任自然"，具有强烈的反儒倾向。玄学的另一派向秀、郭象通过注《庄子》发挥自己的玄学思想。向秀"雅好老庄之学，庄周著内外数十篇，......秀乃为之隐解，发明奇趣，振起玄风，读之者超然心悟，莫不自足一时也"。郭象则"好老庄，能清言，......如悬河泻水，清而不竭"，他又在向秀《庄子》注的基础上"述而广之"，建立了精致的玄学思想体系。此后，玄学清谈又与佛学合流，影响了整个两晋南北朝佛教思想的发展。
说明：补充资料仅用于学习参考，请勿用于其它任何用途。
参考词条