2) Tang Shu Zhi Zhuan
《唐书志传》
1.
On the Way of Writing of Tang Shu Zhi Zhuan:Imitating Historical Records;
《唐书志传》“按鉴演义”考辨
3) The Sui and Tang dynasties
隋唐
1.
A Brief Discussion on the Li family of Zhao-jun in Hebei in the Sui and Tang Dynasties;
隋唐时期河北地区赵郡李氏活动略论
2.
Drawbacks of Public Relief-grain Granary in the Sui and Tang Dynasties;
试论隋唐义仓在救荒中的弊端
3.
The Evolutionary Orientation of the Han Customs in the Sui and Tang Dynasties;
隋唐汉族风俗演进的趋向
4) Sui Dynasty and Tang Dynasty
隋唐
1.
Inspection and Presentation on Korea Moved Hexi Area during Sui Dynasty and Tang Dynasty;
隋唐时期高丽人入迁河西问题考述
2.
Sui Dynasty and Tang Dynasty are the growing phase.
隋唐时期是古代类书的发展时期，这一时期类书的编纂情况、分类体系、分类思想等对后世类书的编纂起着重要的奠基作用。
5) Sui and Tang Dynasty
隋唐
1.
A Discussion on Buddhism Zen s Impact on Confucianism in Sui and Tang Dynasty;
隋唐时期佛教禅宗对儒学思想的影响
2.
On Fei Tians Costume on the Frescoes of Sui and Tang Dynasty in Dunhuang;
敦煌隋唐壁画中飞天服饰的研究
3.
For the research of Gaogouli, there are two problems to study: One is Gaogouli s south migration to Korean Peninsula, the other is the characteristic and reason of Sui and Tang Dynasty go on expedition the Gaogouli power.
对于高句丽的研究,有两个问题需要加以探讨:一个是高句丽南迁朝鲜半岛,另一个是隋唐征伐高句丽的性质和原因。
6) Sui and Tang dynasties
隋唐
1.
A Comparative Study of Privileges in Two Jin Dynasties and Southern & Northern Dynasties with Sui and Tang Dynasties;
两晋南北朝与隋唐官僚特权之比较——从赃罪、除免官当的视角
2.
The Agricultural Economy Prospects of Huaibei Area in the Period of Sui and Tang Dynasties;
隋唐时期淮北地区农业经济的繁荣
3.
The “Intermarriage” of The Beizhou Dynasty and the Music of the Sui and Tang Dynasties;
北周“和亲”与隋唐音乐刍议
补充资料：辩才（唐朔方）《净土往生传》
【辩才（唐朔方）《净土往生传》】
释辩才。俗姓李襄阳人。母氏怀之。倏恶荤茹。至其诞夕。香气盈室。七岁依岘山寂禅师出家。十六落发。隶本州大云寺。次乃周游列郡。博穷经籍。后闻长安安国寺怀威律师法门。具瞻身就请业。遂有大成。唐天宝十四年。玄宗皇帝。以北方之人禀。气刚毅积成风俗。列刹之中。多习骑射诏。才为教诫。临坛以调习之。至德初肃宗即位。宰臣杜鸿渐等。奏住龙兴寺。诏加朔方管内教授。俾其训励。以革讹风。禄山干纪血腥河洛。才乃托疾。绝音不语凡三年。禄山兵败。肃宗叠降玺书。以形褒美。大历三载。诏充章信寺大德。时府帅虢国常公。与护戎任公。虽仰才名未揖。其实及亲道论。弥加心服。才于净土。潜修密进二十许年。未尝言于人。及交任公乃曰。才以幻身。已及颓龄。龄尽身死。必生净土。期遂所生非十年耶。十三年秋有疾。至于暮冬八日。谓弟子曰。汝诣任公言之。向之所期已及十年。公无忘焉。弟子以其言白之。公曰。岂师之别我耶。骤约常公省问之。二公及门。或报之曰。任公至也。才曰。至则吾其去矣。乃自趺坐。湛然云灭。时邑子石颙。从役城上闻其音乐西来合奏。又闻诸妙香气。由西散下至清于旦。益又盛之。
释辩才。俗姓李襄阳人。母氏怀之。倏恶荤茹。至其诞夕。香气盈室。七岁依岘山寂禅师出家。十六落发。隶本州大云寺。次乃周游列郡。博穷经籍。后闻长安安国寺怀威律师法门。具瞻身就请业。遂有大成。唐天宝十四年。玄宗皇帝。以北方之人禀。气刚毅积成风俗。列刹之中。多习骑射诏。才为教诫。临坛以调习之。至德初肃宗即位。宰臣杜鸿渐等。奏住龙兴寺。诏加朔方管内教授。俾其训励。以革讹风。禄山干纪血腥河洛。才乃托疾。绝音不语凡三年。禄山兵败。肃宗叠降玺书。以形褒美。大历三载。诏充章信寺大德。时府帅虢国常公。与护戎任公。虽仰才名未揖。其实及亲道论。弥加心服。才于净土。潜修密进二十许年。未尝言于人。及交任公乃曰。才以幻身。已及颓龄。龄尽身死。必生净土。期遂所生非十年耶。十三年秋有疾。至于暮冬八日。谓弟子曰。汝诣任公言之。向之所期已及十年。公无忘焉。弟子以其言白之。公曰。岂师之别我耶。骤约常公省问之。二公及门。或报之曰。任公至也。才曰。至则吾其去矣。乃自趺坐。湛然云灭。时邑子石颙。从役城上闻其音乐西来合奏。又闻诸妙香气。由西散下至清于旦。益又盛之。
说明：补充资料仅用于学习参考，请勿用于其它任何用途。
参考词条