1) One hate not the person, but the vice.
恨过不恨人。
2) hate
[英][heɪt] [美][het]
恨
1.
He is filled with love and hate and is a person with dual personality.
他的内心爱恨纠缠,是一个具有双重人格的形象。
2.
But the course of their creation goes through two different stages ——from hate to love and from love to hate.
丁玲与张洁作为现当代文坛的代表性女作家,她们的创作母题即对理想的追求呈现出极大的相似性,而她们创作历程本身却经历了由恨到爱和由爱到恨的看似相反的过程,原因是耐人寻味的。
3.
They love each of the family members, but their love ismingled with hate.
他们爱其他家庭成员,却又相互抱怨甚至憎恨,爱和恨交织在一起。
3) hatred
[英]['heɪtrɪd] [美]['hetrɪd]
恨
1.
William Faulkner s Light in August was under the double threads to propose the motifs—love and hatred,and then implies that only moral love can make human acquire tranquil and happiness.
《八月之光》在双线对照的叙事策略下,提出了爱与恨的母题,揭示了只有人伦之爱才能让人获得宁静和幸福。
2.
Most of his poem wrote hatred,the hatred of himself,the hatred of the labor people.
李贺诗歌的情感特征是恨,恨人生不得意,推己及人,也恨天下不公平,为苍生鸣不平。
3.
<Abstrcat> The article analyzes the multilevel structure of "hatred" among the ROK people, including its negation and affirmation, positiveness and passiveness, and past intentionality and future-oriented intentionality, and confirms its distinctiveness from a perspective of conciliatory intentionality.
对韩国人的恨的多层结构———否定与肯定、消极与积极、过去意向性与未来意向性结构进行分析,从和解意向性角度来对恨的独特性进行确认,可以看出,恨的主体是以情促成和解的情绪,类似于把他者构造成自己的意向相关者的本能意向。
4) sorry
[英]['sɔri] [美]['sɑrɪ]
对不起，抱歉的;难过，悔恨的;使人伤心
5) lament but not regret
哀而不恨
1.
In The Biography of Yingying, the famous novel in the Tang Dynasty, the artistic image of Miss Cui s "lament but not regret" is of great significance for us to understand the meaning of life.
研究唐代著名小说《莺莺传》中崔莺莺的艺术形象 ,破译其“哀而不恨”的密码 ,对于我们揭示这一人生主题具有积极的意义。
6) hen bu neng
恨不能
1.
In addition, the differences between "hen bu de" and "hen bu neng" are also mentioned.
另外还附带讨论了“恨不得”与“恨不能”的差
补充资料：恨
【恨】
（术语）梵语Upanaha之译。心所名。七十五法之一。百法之一。即结怨烦恼之精神作用也。俱舍论二十一曰：“恨者，谓于忿所缘事中，数数寻思，结怨不舍。”成唯识论六曰：“云何为恨，由忿为先。怀恶不舍，结怨为性。能障不恨，热恼为业。谓结恨者，不能含忍，恒热恼故。”俱舍论摄于小烦恼地法，以为有别体，唯识论以为随烦恼之一，嗔恚之一分，而无别体。顺正理论五十四辨恨与忿之差别曰：“如桦皮火，其相猛利，而余势弱，名为忿。如冬室热，其相轻微，而余势强，名为恨。”
（术语）梵语Upanaha之译。心所名。七十五法之一。百法之一。即结怨烦恼之精神作用也。俱舍论二十一曰：“恨者，谓于忿所缘事中，数数寻思，结怨不舍。”成唯识论六曰：“云何为恨，由忿为先。怀恶不舍，结怨为性。能障不恨，热恼为业。谓结恨者，不能含忍，恒热恼故。”俱舍论摄于小烦恼地法，以为有别体，唯识论以为随烦恼之一，嗔恚之一分，而无别体。顺正理论五十四辨恨与忿之差别曰：“如桦皮火，其相猛利，而余势弱，名为忿。如冬室热，其相轻微，而余势强，名为恨。”
说明：补充资料仅用于学习参考，请勿用于其它任何用途。
参考词条