2) it is being by itself and it is abstract
独化玄冥
1.
Lao-Zi and Zhuang-Zi s“objects and subjects are both none”,Guoxiang“it is being by itself and it is abstract”and the Buddhist “don t be obdurate in either of the both sides”have important influence to the Intellectuals ways of thinking and manners of behavior from Zhengshi Reign to the Eastern Jin Dynasty.
从《世说新语》及相关材料中魏晋士人的言行故事可以看到,从正始到东晋,老庄“物我两冥”思想、郭象的“独化玄冥”说和佛教“入不二法门”思想对士人的思维方式和处世态度的嬗变产生了重要影响。
3) the state of metaphysics
玄冥之境
1.
He disagrees with Wang Bi opinion of "taking nihil as noumenon", especially criticizes his idea of "something comes from nihil" which involves in the Theory of Cosmogony, and at the same time, he also disagrees with Pei Wei who takes being as noumenon, and then build up his own system of Self-transformation which takes "the state of metaphysics".
他不同意王弼的“以无为本”的看法,对于暗含宇宙生成论的“有生于无”的观点更是予以了批判,同时也反对裴颁的以“有”为本体的观点,从而建立了自己的以“玄冥之境”为本体的独化论体系。
4) Metaphysics
[英][,metə'fɪzɪks] [美]['mɛtə'fɪzɪks]
玄
1.
Explorations on Integration and Conversion of ZHONG Chang-tong s Confucianism,Taoism and Metaphysics Thought;
论仲长统儒、道、玄思想的交杂与转化
5) Xuan
玄
1.
The Myth Idea of "God Orders Xuan Bird to Give Birth to Shang";
“天命玄鸟,降而生商”的神话意蕴
2.
The first two "Chang" is not ever-lasting,but general and ordinary;the last "Chang" also means generality.
作者从一个全新的角度探讨了《老子》首章:第一个"道"是《老子》的核心概念,意指世界的本体和本源、根本规律和根本法则;第二个"道"不是言说之意,而是第一个"道"字的动词化,即体悟、发现和遵循;第三个"道"和第一个"道"的意思一样,但不是老子所要阐述的核心概念;前两个"常"并非永恒之意,而是一般的、通常的;后两个"常"也是通常之意;"玄",一般都理解为"幽深",但这里更应该指"微妙"之意和"否定"之法。
6) meditation
[英][,medɪ'teɪʃn] [美]['mɛdə'teʃən]
冥想
1.
Chen Zhanmin s novels feature records of hardship to narrate the village life with meditations to show the villagers optimism not without some sort of helplessness.
描述苦难以记述乡民的生存,叙写冥想以显示乡民精神上的达观与略带无奈的精神自乐是陈占敏小说创作的重要特色。
2.
Because of the structural relationship between plot and meditation,Henry Miller expressed his thought through texts.
情节与冥想之间消解与建构的结构关系使米勒的思想在文本中得到表述,同时也反映出现代主义对以情节为主的传统叙事手段既超越又固守的内在矛盾。
补充资料：玄冥
中国古代哲学的概念。语出《庄子·大宗师》:"于讴闻之玄冥，玄冥闻之参寥"。原是以寓言形式假设的一个人名，实际上指一种混沌不分、深不可测的状态或一种无知无觉、不分是非、不分古今的精神境界。西晋玄学家郭象在《庄子注》中特别重视这个概念，他解释说："玄冥者，所以名无而非无"（《庄子·大宗师》注）。意思是说，"玄冥"是指一种"无"的状态，但尚未超出言表而至于无名、无始。他进一步提出了"玄冥之境"的概念，并把它作为万物"独化"的场所和境界，说："是以涉有物之域，虽复罔两，未有不独化于玄冥之境者也"(《庄子·齐物论》注)。作为"独化"的场所，"玄冥之境"是"物各自造"、"自化"的场所；作为一种精神境界，"玄冥之境"又表现为"内放其身而外冥于物,与众玄同"。因而是一种抹杀差别,取消是非，不分彼此，自满自足的境界。
说明：补充资料仅用于学习参考，请勿用于其它任何用途。
参考词条