1) music fingerprinting
乐纹
1.
In this paper, based on the related existing technology, we proposed an improved approach for music fingerprinting extra.
我们基于“乐纹”(Music Fingerprinting),构建了一种海量音乐检索系统。
2) digital music fingerprint
数字音乐指纹
1.
The main purpose of digital music fingerprint extraction is to establish an effective mechanism used to compare the auditory quality between two pieces of audio.
数字音乐指纹提取的主要目的是建立一种有效机制,用于比较2个音乐文件的听觉质量。
3) music
[英]['mju:zɪk] [美]['mjuzɪk]
乐
1.
Music and Dance Thoughts of Zhouyi and its Influence on the Chinese Music and Dance;
《周易》乐舞思想及其对中国乐舞的影响
4) Yue
乐
1.
On the Thoughts of lntersubjectivity in the Studies of Li and Yue of Coufucius and Xunzi;
孔子和荀子礼乐学说中的交互主体性思想探析
2.
Analyzing the Ecoligical Ideology of the Analects of Confucius from the Viewpoint of "Yue";
从“乐”看《论语》的生态思想
3.
From “Shi-yue” to “Yue-shi”:The Role Development of Relationship between Rites and Poetry,Yue;
从“诗乐”到“乐诗”:礼与诗、乐关系的角色演变
5) happiness
[英]['hæpinis] [美]['hæpɪnɪs]
乐
1.
On the Happiness Theory by Wang Geng of the Taizhou School;
浅析泰州学派王艮的“乐”说
2.
By interpreting Confucius and Yan Yuan’s views on happiness,Qian Mu explains the highest state of life happiness.
钱穆从追寻"孔颜乐处"入手,阐发了生生之乐的最高境界之美,在钱穆的人生哲学中,道德的最高境界就是人生的审美境界,对仁心的践履就是对美的追求,人的生命情趣和价值追求完美地融为一体,并在其中体味尽善尽美的人生高境界的乐趣,寻乐就是体乐,可谓乐在其中。
3.
The concept "Harmony with God" is not only the ultimate goal and the ethical system to build,but also the highest goal to pursue and the best level to achieve,which is mainly realized by "happiness".
天人合一不仅是理学建构的终极目的,是理学范畴体系的完成,也是理学美学所追求的最高目标和要达成的最佳境界,而这一境界主要是通过“乐”来体现的。
6) pleasure
[英]['pleʒə(r)] [美]['plɛʒɚ]
乐
1.
Against the background of vast universe, Zhuangzi initiated a new kind of pleasure for individuals free life: the pleasure of returning to nature and the pleasure of reverie.
文章主要从淡薄人事而亲近自然的审美趋向、闲逸自适与返朴归真的审美旨趣、出乎其外的审美视角和追求更高存在的审美境界四个方面,分析了庄子之乐对中国传统文人士大夫审美情怀产生的既广且深的影响。
补充资料：三乐纹镜
三乐纹镜 古镜之一种。形制为葵花形，圆纽。纽一侧一人头戴冠，左手前指，右手持杖。另一侧一人戴冠著裘，左手持琴。纽上竖格中铭：“荣启奇问曰答孔夫子”九字。纽下一树。素缘。从铭文可知，图案取材于《列子·天瑞》：“孔子游于太山，见荣启期行乎郕之野，鹿裘带索鼓琴而歌。孔子问曰：‘先生所以乐何也?’对曰：‘吾乐甚多，天生万物，唯人为贵，而吾得为人，是一乐也。男女之别，男尊女卑，故以男为贵，吾既得为男矣，是二乐也。人生有不见日月，不免襁褓者，吾既己行年九十矣，是三乐也’。”从这段描述看，镜纹中持杖者应为孔子，持琴者荣启期，钮下一树象征郕之野。“三乐”题材在唐镜中流行较广。
说明：补充资料仅用于学习参考，请勿用于其它任何用途。
参考词条