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1)  the Taiwanese students
日据时期留日学生
2)  Japanese Occupation
日据时期
1.
Received and Reflected the Modernity from Motherland——An Investigation on the Journey to Motherland of Taiwan Writers during Japanese Occupation
从祖国接受和反思现代性——以日据时期台湾作家的祖国之旅为中心的考察
3)  the period of Japanese occupation
日据时期
1.
On Taiwan dialectical ballads in the period of Japanese occupation
台湾日据时期的民间方言歌谣
2.
A large number of modern women with professional awareness were trained in this school during the period of Japanese occupation,which played a role in the preservation of Chinese culture and national consciousness.
综合中、西文史料和前人的著述,对台北静修女中成立、发展的历史进行了梳理和评析,认为日据时期的台北静修女中,培养了一大批具有职业意识的近代女性,为保存汉文化和民族意识发挥了作用。
4)  returned students from Japan
留日学生
1.
The outstanding representatives of the three groups,particularly those that have played an important role in the revolution,are the returned students from Japan.
在这次革命中,三个派别的代表人物,尤其是留日学生对云南护国起义的爆发起了重要作用。
2.
During the period of Nanjing government,the primary decision-making power is mainly predominated by the returned students from Japan.
从实际作用看,先后掌握过对日外交实权者如黄郛、张群、戴季陶、何应钦等,多是留日学生。
3.
The research topic of this paper is the historical roles that the returned students from Japan, officials and the gentry on investigation in Japan and others play in the course of modernization in Zhili province.
1900~1928年间留日学生群体、赴日考察官绅及其他人士在直隶省近代化进程中扮演了重要角色。
5)  Chinese students in Japan
留日学生
1.
Chinese students in Japan at the beginning of the 20th century were not only concerned about the crisis of the Chinese nation and the destiny of China, but also featured by their efforts to learn the advanced foreign culture, introduce new knowledge and theories into China and undertake their "mission during the transitional times".
20世纪初,留日学生心系民族危亡、祖国命运,他们怀着爱国主义激情, 努力输入异域文明,介绍新知识、新理论、新学术于国人,自觉承担“过渡时代所必负之责任”。
2.
In late Qing Dynasty and early Minguo,inspired by the ideal of "Saving the Country Through Education",many Chinese students in Japan regarded compulsory education as the basic means of saving and enriching the country.
清末民初 ,广大留日学生在“教育救国”理念的感召下 ,视义务教育为救国图强、富国强民的根本途径 ,积极地从事义务教育的宣传、推进工作 ,在义务教育的思想传播、政策制订及师资培养等方面为中国近代义务教育的发展做出了巨大的贡献 ,使中国教育近代化事业得到了大幅度的拓
3.
The research of the modern history on the Chinese students studying in Japan is a big topic to which the academic circles have been already paid attention, but the study of Chinese students in Japan organized returning to china remains a weak link at present.
近代留日运动的研究是学术界很早就关注的一大课题,但对留日学生归国运动的研究目前还是一个薄弱环节。
6)  students studying in Japan
留日学生
1.
The prominent position in China s revolutionary history is indebted from the students studying in Japan at that time,which can be seen from following aspects: 1.
云南辛亥革命在辛亥各省中最为彻底和成功,其在中国近代革命史上的突出地位与留日学生密不可分:1。
2.
In the great movement,Sichuan students studying in Japan had propagated continuously the fighting for the railway and then led and pushed forward the movement from a petition to an armed uprising,giving a heavy blow to the government of the Qing Dynasty and accelerating its destruction.
在这场伟大的运动中,川籍留日学生先是进行了持续的争路宣传,其后又领导和推动了运动从和平请愿抗争发展到武装起义,给腐朽的清政府以沉重的打击,加速了它的灭亡。
3.
Then, in this special time, lots of students studying abroad appeared, especially students studying in Japan.
于是,在这一时代背景下,出现了大量的留学生,特别是留日学生,他们在中国的近代化道路上留下了不可泯灭的痕迹。
补充资料:戒日王朝
戒日王朝(612~约647)
Harsha Dynasty

   公元7世纪统治北印度的封建王朝。又称羯若鞠羯国或称曷利沙帝国。为戒日王(606~约647在位)所建,故名。其版图包括除克什米尔、信德、西旁遮普之外的北印度。首都为曲女城(今卡瑙季)。
   7 世纪初北印度陷于政治分裂,出现两大敌对的政治联盟。曷利沙的普西亚布蒂王朝与曲女城的穆克里王朝联姻结盟,对抗孟加拉的高达族国王设赏迦与摩腊婆王担提婆笈多的联盟。606年,曷利沙大臣般底拥立曷利沙·伐弹那(即戒日王喜增),号尸罗阿迭多。戒日王即位后,与迦摩缕波王巴斯卡拉跋摩结盟,收复曲女城。612年,曲女城与曷利沙正式合并为戒日王国(即羯若鞠羯国)。
   620~643年,戒日王南征德干失败,从此放弃征服南印度的企图 。636年以后,征服孟加拉、比哈尔和包括戈康达在内的奥里萨,建立对摩揭陀的统治。
   戒日王朝时代是印度封建制度最后确立的时期。国王为全国土地的最高所有者,不仅直接占有大部分土地,还赐封给寺院、官吏、王公贵族以采邑。封建赐地分为两类:一类是割免国家赋税的教田或“福田”,是封建帝王永久赐赠给高级婆罗门、佛教高僧、印度教神庙、佛教寺院的封邑土地。另一类是封赐给世俗高级官僚贵族,作为俸禄或服务报酬的职由或禄田份地。被封赐的村社变成新兴封建领主的私有领地,原来由国家直接管辖和控制的自由农成已经沦为向封建领主交租纳税、受其管辖的封建依附农民。封建采邑制行以确立。
   国有土地的大量分封和再分封造成王权削弱,促使封建领主脱离中央权力的控制。
   戒日王朝建立一套“刑政甚肃”的等级制官僚机构。中央政府由大臣会议辅佐戒日王进行统治。戒日虽以“文治、仁政”闻名于世,但刑法比笈多王朝严酷。他重视利用宗教进行封建统治,倾向于大乘佛教,并支持中国唐朝玄奘在印度的宗教活动。在位40余年中,在钵罗耶迦举行过6次五年一度的佛教“无遮大会”。采取佛教与印度教兼容并包的宗教政策。当时占优势的是印度教,佛教开始衰落。
   封建制度的确立促进了农业的发展,各地出现“稼穑殷盛”的景象。沿海港口和与对外贸易有密切联系的城市工商业仍继续保持繁荣,但恒河流域许多古城的工商业和货币经济更加萧条。
   玄奘访印促进了中印两国人民的了解。从641年开始  ,戒日王朝多次遣外交使臣通聘唐朝,唐太宗相四次派王玄策等率外交使团访印。
   约647年,戒日王逝世,国中大乱,宰相阿罗那顺篡位,戒日王朝崩溃。北印度表面上的统一宣告结束。
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