1) In and out of Shu
出入蜀
2) enter Shu
入蜀
1.
Though working as a staff officer under Du Hongjian, who entered Shu to put down the revolt, Cen Shen did not enter Shu together with him but arrived at Chengdu later.
诗人岑参晚年入蜀,途中并未因蜀乱自梁州返京。
3) entering Shu
入蜀
1.
The phenomenon of "all ancient poets entering Shu" has been created by HAN Yu in mid-Tang dynasty and has been developed in Song dynasty for the increasing cognition of "entering Shu".
自古诗人皆"入蜀"的说法萌于中唐韩愈,宋代渐成气候,宋人对杜甫的入蜀尤为关注,明清时期对于"入蜀"现象的认识上升为规律总结,这一说法得以最终定型。
5) Liaoren's Shu entry
僚人入蜀
6) entering Shu by bypath
间道入蜀
1.
At the later period of the Three Kingdoms,Deng Ai made great achievements of Huai River is regarded as laying the material base for wiping out Wu,entering Shu by bypath would rather be the crux of unification of China.
在三国后期,无论是吞吴或灭蜀,邓艾都有不同的建树,如果说他的两淮兴屯为吞吴营造了物质基础,那么间道入蜀则是统一中国的关键。
补充资料:巴蜀旧影——一百年前一个日本人眼中的巴蜀风情
日本作家山川早水的作品,《巴蜀》一书虽然是游记,但并不是一本简单的流水账,不像清代一般的国内游记多以记载沿途古迹名胜为主,而是在记载沿途的地理地势、风土人情、经济和物产状况、名胜古迹、社会交往等方方面面的基础上,突出对经济贸易、名胜古迹、社会交往的记载。
作者对中国历史文化十分熟悉,故游记对沿途历史名胜不仅多有记载和感怀,还有一些考证和研究。如在宜昌对荆门、虎牙历史的描述,博采古史,古今融通;作者对南京范成大的《吴船录》和陆游的《入蜀记》十分熟悉,旅行中经常将七百多年前范成大和陆游记载的风物与当时的风物进行比较;如将陆游记载的黄陵庙卖茶妇女与清代的妇女进行对比,发现妇人肤色不像陆游记载的那样白,也不见缠着青斑布头巾。有时还对一些史迹进行考证,如在归州对秭归得名及与楚文化和屈原的关系的考证,也是有一定见解的。
说明:补充资料仅用于学习参考,请勿用于其它任何用途。
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