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1)  the Last Period from Qing Dynasty to the Republic China
清末民国年间
2)  the period of late Qing Dynasty and the Republic of China
清末民国
1.
During the period of late Qing Dynasty and the Republic of China, the local government of Shandong took a lot of measures to improve agriculture, such as establishing agriculture promoting organizations, introducing and popularizing fine seeds and fertilizer and renovate the techniques of irrigation works.
清末民国的山东地方政府采取并实施了大量的农业改进措施,这包括成立农业推广组织,引进和推广良种与化肥,革新水利灌溉技术等等。
3)  the late Qing dynasty and the republic of China
清末民国
1.
The textbook becomes the important hotbed of the late Qing dynasty and the republic of China changes in society.
伴随着西方教科书的引进,学堂、书坊、官方等新式教科书的编撰出版,教科书成为清末民国社会变革的重要策源地。
2.
Historically, the period of the late Qing Dynasty and the Republic of China witnessed the havoc of various rare natural calamities in East-Shaanxi region-drought, flood, hailstone, frozen disaster, locusts etc which spread over vast areas with serious damage by frequent occurrences in short intervals with the characteristics of many calamities happening simultaneously or by relays.
清末民国时期是秦东地区历史上罕见的自然灾害高发期,旱灾、水灾、冰雹、冻灾、蝗灾等多种灾害频繁肆虐。
4)  the end of Qing Dynasty and the Republic of China
清末与民国
5)  the Late Qing Dynasty and the Republic of China
清末至民国
1.
Environmental Changes of the Grass Lake in the Middle Tarim River——Discussion According to the Grass Lake Dispute Affairs during the Late Qing Dynasty and the Republic of China
塔里木河中游地区草湖环境的演变——基于清末至民国草湖纠纷事件的讨论
6)  the Minguo Period
民国年间
1.
The protestant philanthropy, which used to be ignored, is an important Part in the history of China Christian study This article focuses on the Protestant Philanthropy in Canton during the Minguo Period(1912 - 1949) .
本文以民国时期广州基督教的慈善事业为考察对象,通过对民国年间基督教在广州开办的慈善事业进行深入的分析,从另一个侧面展示民国年间基督教在广州的传教活动,进而揭示西方传教士在清末民国年间在广州开办慈善事业的真实目的,以及由此给广州的慈善事业、广州的社会风气、广州社会的近代化带来的深刻影响。
补充资料:绍兴辛末至丙子六年间予年方壮每遇重九
【诗文】:
故里登高接隽游,即今不计几番秋。
一樽尚与菊花醉,胄事不禁江水流。
薄命虽多死闾巷,逢时亦有至公侯。
若论耄岁朱颜在,穷达皆当输一筹。



【注释】:
【注释】:原题:绍兴辛末至丙子六年间予年方壮每遇重九多与一时名士登高於蕺山宇泰阁距开禧丁卯六十年忧患契阔何所不有追数同游诸公乃无一人在者而予犹强健惨怆不能已赋诗识之



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