1) Shen Yu Wu You
“神与物游”
1.
"Shen Yu Wu You" which presented in Wen Xin Diao Long by Liu Xie is an important concept in Chinese traditional literature, and influenced profoundly.
“神与物游”是南朝刘勰在《文心雕龙》中提出的重要观念，对我国古代文论有深远的影响。
2) thought going with object
神与物游
1.
It has finally completed the transformation from the philosophy category to the esthetics category,which is from "travel in thought" of Zhuang Zi to "travel in thoughts for ten thousand measures of highth" of Liu Ji of Jin dynasty,then to "thought going with objects" of Liu Xie of Nan dynasty.
从庄子的"逍遥游"、"游心",到晋代陆机的"心游万仞",再到南朝刘勰的"神与物游","游"完成了从哲学范畴向美学范畴的最终转换。
3) spirit
神
1.
Spirit—the Highest Focus of Attention and Artistic Expression of Chinese Traditional Wushu;
论中华传统武术的最高着意点和艺术表现——“神”
2.
On "spirit" and "ease","vigour of style" and "the northern model;
“神”与“逸”、“风骨”与“北宗”论
4) Shen
神
1.
About Fission of Song Dynasty s Xing and Shen and Retort;
宋代的形神分裂论及随后的反拨
2.
On the Relationship between “Xing” and “Shen” in the Design Arts of Books;
书籍装帧艺术中的“形神”关系
5) God
神
1.
A Comparison between the God Concepts of Brahmanism and Buddhism;
婆罗门教与佛教神观念比较
2.
A Mathematical Analysis of the Origin of"Supreme Being"and"God"Worship in Chinese Culture;
中华文化“帝”“神”崇拜的数理性起源
6) gods
神
1.
Plato’s idealistic world is constructed around“gods”, which embodies his basic philosophy idea, and has great significance.
柏拉图的理念世界是围绕着“神”而构建的,在“神”的身上凝聚了他的基本哲学构想。
2.
The world was regarded by ancient people as a system composed of gods,universe and human being,in which gods were the absolute dominant force who created the world,developed the all the things and thus a series of mythologies were produced.
在远古先民的眼中世界是由神、万物、人构成的体系,在这个体系中神是绝对的主导力量,他们创造世界、化育万物,产生了一系列的神话传说。
参考词条
补充资料：秋夕西斋与僧神静游
【诗文】：
晨登西斋望，不觉至夕曛。正当秋夏交，原野起烟氛。
坐听凉飙举，华月稍披云。漠漠山犹隐，滟滟川始分。
物幽夜更殊，境静兴弥臻。息机非傲世，于时乏嘉闻。
究空自为理，况与释子群。
【注释】：
【出处】：
全唐诗：卷192_29
晨登西斋望，不觉至夕曛。正当秋夏交，原野起烟氛。
坐听凉飙举，华月稍披云。漠漠山犹隐，滟滟川始分。
物幽夜更殊，境静兴弥臻。息机非傲世，于时乏嘉闻。
究空自为理，况与释子群。
【注释】：
【出处】：
全唐诗：卷192_29
说明：补充资料仅用于学习参考，请勿用于其它任何用途。