1)  object
“命定之物”
1.
This thesis intends to fulfill two theoretic tasks: firstly, to define the visuality of object.
本文有两项理论任务:首先,第一项任务就是诠释“命定之物”的视觉性。
2)  destiny
命
1.
But according to ancient psychology,a person s name and his destiny are tightly joined,names can even represent destiny.
名,是个人在社会上的区别符号,但在古人深层的文化心理中,名又和命紧密相连,甚至可以说名就是命。
2.
Confucius started the study of humanism,using benevolence to explain fatality,and moral righteousness to defeat destiny.
孔子开创“人文之学”,以“仁”释“天”,以“义”克“命”,悬置“鬼神”以立人生价值于求仁立德上,表现出反传统的天命鬼神思想,其实质是对人的“自我主宰性”的肯定和尊重。
3)  ming
命
1.
A Brief Analysis on Tian-ming View and Xin-xing View in Xingzimingchu;
郭店楚简《性自命出》的天命观与心性论
2.
Analysis of the Sentence "ZI HAN YAN LI YU MING YU REN;
子罕言利与命与仁"辨析
4)  life
命
1.
A comparison is made of some concepts of Yuanji theory and the corresponding concepts in computer science,such as nature to software,life to hardware,Huangji operation to recursive computation, the theory of harmony to the management function of the operating system.
对元极学理论中有关概念与计算机科学的相应概念作了类比,如性对应软件,命对应硬件,皇极运化对应递归算法,和的理论对应操作系统的管理职能等,揭示元极学与计算机科学有许多相通之处,特别是计算机建立的基础—二进制与太极层次之内在关联;可以通过开发人的潜能来促进科学技术的突破—发明创造。
2.
Wang Chong,after he absorbed the philosophical thinking of the predecessors,explained the "life" by using such material things as vitality,astrology,and mettle.
王充在继承前人哲学思想的基础上,用元气、星象、骨相这些物质的东西来解释“命”,主张偶然的禀气决定了必然性的“命”;而从另一角度,他又认为偶然发生的任何变故,又都是必然性的“命”决定的,最终陷入了机械的宿命论。
3.
The success of this process can only be achieved, however, in balancing nature and life.
其中的关键是处理好性与命的关系。
5)  fate
命
1.
The Research on Li Ligu s Views on Heaven and Man——Centering Question of Human Fate;
李栗谷天人观研究——以人的命运问题为中心
2.
The term"fate"and the verb"fate"have different meanings,and their meanings and the extension of these two words are taking different paths.
名词"命"和动词"命"各自有着不同的义项,它们词义的引申和演变走的也是不同的道路。
3.
The concept about nature, fate and heart from Taigu School in the early stage does not exceed the range of the Confucian School, but not without creation and development.
早期太谷学派作为中国最后一支传统民间学派,在性、命、心等传统哲学命题上未脱离传统儒家的基本范畴,但也有自己的创新和发挥。
6)  fate
“命”
1.
Both of them are objective, but "fate" cannot be perceived while "time" can be perceived.
“命”和“时”是庄子人生哲学中的两个重要概念,两者之间既有区别又有联系。
参考词条
补充资料：命
【命】
　（术语）梵语尾戍单Jivita，支持暖识为生物之元者。俱舍论五曰：“命根体即寿，能持暖及识。”(参见：命根)
说明：补充资料仅用于学习参考，请勿用于其它任何用途。