1) Uxorilocal marriage in Xiaoshan County
萧山入赘婚
2) Ruzhui marriage
入赘婚
1.
"Ruzhui marriage" is a form of a legacy what means to become a son-in-law who lives in the wife\'s home and assumes the role of a son in matriarchal society.
"入赘婚"是母系社会男方到女方家生活、从妇居婚姻形式的一种遗风。
3) Zhui marriage
赘婚
1.
Contrary to the traditional marriage system in China,Zhui marriage(the husband living in his wife s home) is a special way of getting married and was recognized and protected by law even in the ancient society.
与中国传统婚姻制度相反,赘婚是一种特殊的婚姻形式,并在古代社会受到法律的承认和保护。
4) Uxorilocal marriage
招赘婚姻
1.
This paper reports on studies of uxorilocal marriage and its demographic and social consequences in contemporary rural China.
利用在中国农村三个县的社会调查数据,以定量方法为主,结合定性研究方法,对当代中国农村的招赘婚姻及其人口与社会后果进行了系统的实证研究。
5) marriage with the son-in-law living in the home of his wife's parents
赘婿婚
6) Xiaoshan
萧山
1.
Management of Safety Work for Xiaoshan Agriculture Machinery Based on Public Administration Theory;
基于公共管理理论的萧山农机安全管理问题
2.
Evaluation of Land Ecological Service and Its Application in Overall Arrangement of Land Use——A Case Study of Xiaoshan,Hangzhou;
土地生态服务价值评价及其在土地利用布局中的应用—以杭州市萧山区为例
3.
City Transformation and Economic Spatial Expansion in the Progress of Metropolis Strategy:Case of Xiaoshan City
都市化战略下的城市转型与经济空间拓展——萧山城市化进程的现实评价
补充资料：入赘
| 入赘 uxorilocal marriage 男子就婚于女家并成为女方家庭成员的婚姻形式。俗称招婿。原为母系家族婚制，是从妻居、服役婚等古婚遗俗的发展。入赘得以延续的原因，或是女方需要劳动力，需要养老接代；或是男子家贫而无力娶妻，只能以身为质到女家完婚。秦汉时，入赘形式具有“赘婿服役”的性质。宋代以后，入赘变为“赘婿补代”、“赘婿养老”性质，女家没有男性子嗣，招婿上门接续宗祧，补充劳力，并赡养女家老人。赘婚有改为妻姓与不改姓两种形式。现代社会男女平等，男到女家落户者，大多出于日常生活、住房、养老等需要。 |
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参考词条