1) Shao Jun
少君
1.
On Shao Jun Creation Idea and His Cyber Literature;
论少君的创作观念和他的网络文学
2.
Popular Writing in an Elevated Style——A Study of Online Fiction Creation by Shao Jun,a New Migrant Writer in North America
精英姿态的大众写作——北美新移民网络作家少君小说研究(1988-1998)
3.
The network novel "Life Self_vindication" by Shao Jun, a Chinese writer in America, is close to social reality and fairly informative.
美国华文作家少君的“网络文学”作品《人生自白》 ,源于生活、紧贴现实 ,内涵着较为丰富的信息量。
2) Han Shao-jun
韩少君
1.
A Study on Han Shao-jun s Colloction of Poems The Chauvinism You Like;
读韩少君诗集《你喜欢的沙文主义》
3) monarch
[英]['mɔnək] [美]['mɑnɚk]
君
1.
Dong Zhongshu s political ideology is the limitation of the monarch with "benevolence",the requirement of the people with "rites",with the monarch being benevolent and the people being courteous to create a ha.
以"仁"限君,以"礼"齐民,君仁民礼,上下和谐,这就是董仲舒的政治理想。
2.
The main differences are: the different understanding of the monarch and the people; the different arrangement of the monarch and the state and the people; the different way of how to handle the relationship between the monarch and the people; and how to carry out the policy of benevolence.
主要表现在 :对君、民两者本质认识上的差异 ;君、社稷、民三者之间地位安排上的差异 ;君、民之间关系处理上的差异 ;对仁政具体实施方案上的差异。
3.
In the elaboration on military decision and commanders in Military Science of Sun Tzu,three characters are mentioned:monarch,lord and general.
《孙子兵法》在有关战争决策和指挥者的论述中涉及三个人物:君、主、将,准确把握"主"的概念内涵,明确"主"与"君"的不同,明白"主"是孙子对中军将的称呼,了解《孙子兵法》中的某些"将"与"主"是同一概念,正确认识"主"这个战争主角,是充分理解古今军事部门负责人在战争中所起关键作用的一个重要问题。
5) don-don
君君关系
6) shao
少
1.
"Duo"&"Shao" and the dissymmetry of their structures;
“多”和“少”及其相关结构的不对称
2.
In the Zhouyi of silk manuscript,there are explicit distinctions in the use of the characters xiao(small)and shao(little),in accordance with this,this paper makes a research on the punctuation of the term "heng xiao li" which appears in many hexagram remarks in the old text of the Zhouyi.
帛书《周易》中,"小"与"少"的用法存在非常明确的区分,据此,本文对《周易》古经卦爻辞中多处出现的"亨小利"的断句问题进行了探讨,认为其读法应为"亨小,利……",而不是过去多数人所认为的"亨,小利"。
补充资料：少君
1.周代称诸侯之妻。 2.尊称他人之妻。 3.年幼之君。 4.汉武帝时齐方士名。姓李﹐以祠灶﹑辟谷﹑却老之方往见武帝。谓祠灶﹐丹砂可化为黄金﹐黄金成以为饮食器则益寿﹐可以不死。事见《汉书．郊祀志上》。 5.泛指道士。 6.旧时敬称他人之子。
说明：补充资料仅用于学习参考，请勿用于其它任何用途。
参考词条