1) cognitively relevant semantic categorization
认知语义范畴观
3) cognitive perspective of semantics
认知语义观
1.
Starting from the cognitive perspective of semantics, we are justified to divide discourse connectives into two typesconceptual and procedural, both of which are linguistic representations in the course of mapping mental representations into linguistic structures.
从认知语义观出发,语篇连接词分为概念型和程序型,而且它们都是心理表征映射到语言结构中的语言表征。
4) semantic categories
语义范畴
1.
The experiment demonstrates that the associations formed in practice that underlie subliminal priming are between words and semantic categories.
揭示出(1)当启动词在前面的练习中被归类时,阈下语义启动显著表现出来,在练习中形成的阈下启动联接是词汇和语义范畴之间的;(2)练习中被归类的词在后续的不同按键反应任务中作为阈下启动词均发生作用,阈下启动是启动的无意识归类,而不仅仅是自动化的刺激-反应模式。
2.
Secondly, it uses the Theory of Cognitive Linguistics to explain comprehensively their prototypes, semantic categories and modes of cognition.
本论文以汉英“山川类地名”词语为研究对象,在对其进行全面收集、整理的基础上,首先运用现代汉语词汇学理论,对其词形特点、构词方式、词义内涵等进行细致的描写分析,再运用认知语言学理论,对其原型、语义范畴、认知模式作全面的解释,最后运用文化语言学的理论,揭示出“山川类地名”中所蕴含的民族文化心理,找出汉英“山川类地名”词语在命名方式、语义类别、认知模式、文化内涵等方面的异同,凸显出“山川类地名”词语在汉英两种不同语言中的共性与个性特征。
5) semantic category
语义范畴
1.
The Morpheme with Genus Meaning and the Overt Representation of Semantic Category in Modern Chinese;
现代汉语类义语素与语义范畴的显性表达
2.
The meaning and semantic category of a preposition are not immutable and invarible,and its semantic category may have different types and features in different contexts.
英语介词的语义及其语义范畴不是固定的、一成不变的,在不同的语言环境下,它们的语义范畴会呈现不同的类型特征,从语言学的角度来看,英语介词语义范畴转换具有自身的规律和特点。
3.
Based on the cognitive linguistics semantic category theory,this paper makes scientific induction and analysis of the dynamic events process from the perspective of semantic category depending on some certain standards.
本文依据认知语言学语义范畴理论,对现代汉语动态事件进程按照一定的标准做了语义范畴的科学分析和归纳。
6) cognitive categorization
认知范畴化
1.
This paper intends to make some exploration of the two characteristics from the perspective of cognitive categorization in hopes of a help to the teaching and learning of foreign languages.
本文从认知范畴化的角度对中介语的多变性及石化现象进行分析,以期对外语教学有所启迪。
补充资料:不自观音,以观观者
【不自观音,以观观者】
不自观音者,谓不随声尘所起知见也。以观观者,谓返照自性也。不起知见,则无所妄;返照自性,则一切真寂,无复苦恼。故令受苦众生,蒙此真观,即得解脱,是为无畏。经云:观其音声,即得解脱。是也。
不自观音者,谓不随声尘所起知见也。以观观者,谓返照自性也。不起知见,则无所妄;返照自性,则一切真寂,无复苦恼。故令受苦众生,蒙此真观,即得解脱,是为无畏。经云:观其音声,即得解脱。是也。
说明:补充资料仅用于学习参考,请勿用于其它任何用途。
参考词条