3) immortals
[英][i'mɔ:tl] [美][ɪ'mɔrtḷ]
神仙
1.
"Socialization" and "Secularization" of Taoist Immortals in the Popular Stories during the Ming and Qing Dynasties
明清小说中神仙形象的“社会化”与道教的“世俗化”
2.
The stories of immortals recorded in Tai Ping Guang Ji took place mostly during the Han(202BC-220) and Tang(618-907) periods,and chiefly in the middle and lower reaches of the Huanghe River,an area where most of the ancient emperors ruled.
《太平广记》神仙故事中神仙活动的时代主要分布在唐代和汉代,地域主要集中于帝王活动密集的黄河中下游地区,这种时空分布特点与现实中帝王对神仙思想或道教的有意倡导有着密切的关系。
3.
Relationship between immortals and mortals in the novels during Han Wei and Six dynasties underwent a gradually transforming process.
神仙与凡人的关系在汉魏六朝志怪小说中经历了一个逐渐转变的过程。
4) immortal
[英][ɪ'mɔ:tl] [美][ɪ'mɔrtḷ]
神仙
1.
Sima-xiangru s thought has some Taoism and immortal element;
司马相如的道家与神仙思想
2.
From the time of Wei-Jin dynasty, due to the attack and use of contemporary ruling class, the early-staged Taoism of Han dynasty began to be polarized into immortal Taoism believed by the upper classes and the civil Taoism accepted by the folk people.
从魏晋时起,道教由于受当时统治阶级的打击和利用,由汉末的早期道教开始分化为上层神仙道教和下层的民间道教。
3.
The Taoist belief of immortals is closely related with the Chinese folk beliefs.
道教神仙思想与中国民间信仰有着天然的紧密联系。
5) Celestial
[英][sə'lestiəl] [美][sə'lɛstʃəl]
神仙
1.
The Theroist of religious Daoism demonstrated "the long life and celestial"and expounded the ways and methods of acquiring Tao and becoming the celestial ,which layed a foundation about the theory of "the long life and celestial".
道教理论家对神仙即长生不死的人的系统论证以及对得道成仙的途径和方法的阐扬,使道教的长生成仙说获得了一定的理论依据。
6) the immortal
神仙
1.
From the Qing predynasty on,the immortal idea and fairy tales provide spirit ideal and source mateial with the appearance of the Taoism s novels.
神仙是道教的基本观念。
2.
In these legends, the holy, the legitimate and the immortal are organically connected.
在黄帝传说中 ,圣王、正统、神仙三者被有机地联系在一起 ,体现了大一统政治所应遵循的基本政治原则 :天人关系原则 ,政治道德原则 ,权力分配原则。
补充资料：寒同山神仙洞
寒同山神仙洞属于道家石窟，位于城区东南方向。洞窟由人工凿成，为元代所凿，共有6个石洞，洞内供奉道家诸仙石雕塑像36尊。洞分上下两层，上层四洞较大，下层两洞较小，36尊石雕塑像所用材料均为雪花白大理石，造形圆润，神态肃穆端庄，为省级重点文物保护单位。全真教七真人之一刘长生曾在此山修炼，从元代至民国一直有王姓道士世代在山上居住修炼，解放后下山还俗，近几年仍由原王姓道士在山上管理。神仙洞向下至山林数百米，生长着一片枫树，深秋季节，远看像一片红火，在游览神仙洞、参观名胜古迹之余，也可观赏深秋红叶。从城区沿三蓝路向南行驶13公里向左拐约七里路，即可到寒同山下，从山林沿石径小路约行20分钟可到达石洞。该景点四季皆可游览，最佳时节为春、夏、秋季节。
说明：补充资料仅用于学习参考，请勿用于其它任何用途。
参考词条