1) Bu Shen Huo Xue Hua Tan Method
补肾活血化痰法
1.
Objective1 Reproduce subacute model of senile mice and observe the effect of Bu Shen Huo Xue Hua Tan Method (BHH) on delaying senility by detecting correlative index.
2 探讨衰老机制和补肾活血化痰法抗衰老作用。
2) therapy of tonifying the kidney and dissipate phlegm and activating blood
补肾祛痰活血法
1.
Objectiv: To probe the therapeutic effect of therapy of tonifying the kidney and dissipate phlegm and activating blood on Vascular Dementia Methods: Sixty-six cases conformed with the diagnostic criteria of VD were randomized into a treatmment group and a control group.
目的:探讨补肾祛痰活血法治疗血管性痴呆(VD)的临床疗效 方法:按标准选择患者66例,随机分为对照组和治疗组。
3) Bushen Huoxue Huatan Prescription
补肾活血化痰方
1.
Effects of “Bushen Huoxue Huatan Prescription” on Space Learning Memory and Expression of nNOS in Hippocampus Region of Rat Model with Alzheimer s Disease;
补肾活血化痰方对AD大鼠学习记忆功能及脑神经元型一氧化氮合酶的影响
4) Bu Shen Huo Xue Hua Tan Decoction
补肾活血化痰汤
1.
Clinical and Experimental Studies on Treatment of Polycystic Ovarian Syndrome Diagnosed Deficiency of Kidney and Blood Stasis and Sputum Dampness Syndrome with Bu Shen Huo Xue Hua Tan Decoction;
补肾活血化痰汤治疗肾虚血瘀痰阻型多囊卵巢综合征的临床及实验研究
6) warm the kidney resoive phigem activate the blood
温肾化痰活血法
补充资料：法清、法因《补续高僧传》
【法清、法因《补续高僧传》】
法清。严陵人也。貌●硕而言清亮。多见耆宿。所至嘿嘿。不炫耀知见。触之则发。人无识之者。尝于池之天宁。以伽梨蒙首而坐。适侍郎曾开入寺。见而问曰。上座仙乡何处。曰严州。曰与此间。是同是别。师拽伽梨下地。揖曰。官人曾到严州否。曾罔措。师曰。待官人到严州时。却向官人道。既而游径山。佛日请为座元。师辞曰。一千七百大众。皆是英人杰。安敢行立其前耶。坚不允。佛日曰。只如举一不得举二放过。一著落在第二意作么生。师曰。惺惺底惺。懵懂底懵懂。佛日曰。如何做径山首座不得。遂与众送归寮。后开法隆兴之九仙。嗣慧日盐和尚。雅和尚。复有嗣曰法因者。平江人。年二十四进具。游方见雅于东林。诸天以灵云见桃因缘。拟对。雅摇手曰。不是不是。忽有省。呈偈曰。●上桃花开。花从何处来。灵云才一见。回首舞三台。雅曰。子所见。虽巳入微。更著鞭。当明大法。遂承教。居卢阜三十年。不与世接。丛林尊之曰庵主。建炎中。盗起顺流。东归。邑人结庵奉之。问道者继踵。尝谓众曰。汝等饱持定力无忧。晨炊而事干求也。晚年放浪自若。称五松散人
法清。严陵人也。貌●硕而言清亮。多见耆宿。所至嘿嘿。不炫耀知见。触之则发。人无识之者。尝于池之天宁。以伽梨蒙首而坐。适侍郎曾开入寺。见而问曰。上座仙乡何处。曰严州。曰与此间。是同是别。师拽伽梨下地。揖曰。官人曾到严州否。曾罔措。师曰。待官人到严州时。却向官人道。既而游径山。佛日请为座元。师辞曰。一千七百大众。皆是英人杰。安敢行立其前耶。坚不允。佛日曰。只如举一不得举二放过。一著落在第二意作么生。师曰。惺惺底惺。懵懂底懵懂。佛日曰。如何做径山首座不得。遂与众送归寮。后开法隆兴之九仙。嗣慧日盐和尚。雅和尚。复有嗣曰法因者。平江人。年二十四进具。游方见雅于东林。诸天以灵云见桃因缘。拟对。雅摇手曰。不是不是。忽有省。呈偈曰。●上桃花开。花从何处来。灵云才一见。回首舞三台。雅曰。子所见。虽巳入微。更著鞭。当明大法。遂承教。居卢阜三十年。不与世接。丛林尊之曰庵主。建炎中。盗起顺流。东归。邑人结庵奉之。问道者继踵。尝谓众曰。汝等饱持定力无忧。晨炊而事干求也。晚年放浪自若。称五松散人
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