1) replenishing kidney-essence and removing phlegm therapy
补肾化痰法
1.
Conclusion: Replenishing kidney-essence and removing phlegm therapy can inhibit the activity of GSK-3β and decrease the level of tau protein hyper-phosphorylation.
目的:观察补肾化痰法对AD模型大鼠GSK-3β活性的影响并探讨其可能机制。
2.
Objective To observe effects and function mechanism of replenishing kidney-essence and removing phlegm therapy on behavior in the rat of AD.
目的观察补肾化痰法对AD模型大鼠行为学的影响并探讨其可能机制。
2) Bushen Huayu Qutan treatment
补肾化瘀祛痰法
1.
OBJECTIVE To observe the effect of Bushen Huayu Qutan treatment on regulating serum level of testosterone(T),fasting insulin(INS)in patients with polycystic ovary syndrome(PCOS)accompanied by insulin resistance(IR),and to explore the method of traditional Chinese medicine in treating PCOS.
目的探讨以补肾化瘀祛痰法治疗多囊卵巢综合征(PCOS)对睾酮(T)、空腹胰岛素(INS)等的调节作用,寻求治疗本病的中医药方法。
2.
Objective: TO observe the effect of Bushen Huayu Qutan treatment on regulating serum level of testosterone (T)、 fasting insulin (INS) and improving clinical symptoms and signs in patients with polycystic ovary cyndrome (PCOS) accompanied by insulin resistance (IR), and to explore the method of traditional Chinese medicine in treating PCOS.
本课题旨在探讨以补肾化瘀祛痰法治疗伴胰岛素抵抗的多囊卵巢综合征对性激素睾酮(T)、空腹胰岛素(INS)等各项指标的调节作用以及临床症状体征改善情况，以寻求治疗多囊卵巢综合征的中医药方法。
3) method of invigorating kidney to remove phlegm and stasis
补肾化痰祛瘀法
4) Bu Shen Huo Xue Hua Tan Method
补肾活血化痰法
1.
Objective1 Reproduce subacute model of senile mice and observe the effect of Bu Shen Huo Xue Hua Tan Method (BHH) on delaying senility by detecting correlative index.
2 探讨衰老机制和补肾活血化痰法抗衰老作用。
5) Bushenditanhuayu Method
补肾涤痰化瘀法
补充资料：法清、法因《补续高僧传》
【法清、法因《补续高僧传》】
法清。严陵人也。貌●硕而言清亮。多见耆宿。所至嘿嘿。不炫耀知见。触之则发。人无识之者。尝于池之天宁。以伽梨蒙首而坐。适侍郎曾开入寺。见而问曰。上座仙乡何处。曰严州。曰与此间。是同是别。师拽伽梨下地。揖曰。官人曾到严州否。曾罔措。师曰。待官人到严州时。却向官人道。既而游径山。佛日请为座元。师辞曰。一千七百大众。皆是英人杰。安敢行立其前耶。坚不允。佛日曰。只如举一不得举二放过。一著落在第二意作么生。师曰。惺惺底惺。懵懂底懵懂。佛日曰。如何做径山首座不得。遂与众送归寮。后开法隆兴之九仙。嗣慧日盐和尚。雅和尚。复有嗣曰法因者。平江人。年二十四进具。游方见雅于东林。诸天以灵云见桃因缘。拟对。雅摇手曰。不是不是。忽有省。呈偈曰。●上桃花开。花从何处来。灵云才一见。回首舞三台。雅曰。子所见。虽巳入微。更著鞭。当明大法。遂承教。居卢阜三十年。不与世接。丛林尊之曰庵主。建炎中。盗起顺流。东归。邑人结庵奉之。问道者继踵。尝谓众曰。汝等饱持定力无忧。晨炊而事干求也。晚年放浪自若。称五松散人
法清。严陵人也。貌●硕而言清亮。多见耆宿。所至嘿嘿。不炫耀知见。触之则发。人无识之者。尝于池之天宁。以伽梨蒙首而坐。适侍郎曾开入寺。见而问曰。上座仙乡何处。曰严州。曰与此间。是同是别。师拽伽梨下地。揖曰。官人曾到严州否。曾罔措。师曰。待官人到严州时。却向官人道。既而游径山。佛日请为座元。师辞曰。一千七百大众。皆是英人杰。安敢行立其前耶。坚不允。佛日曰。只如举一不得举二放过。一著落在第二意作么生。师曰。惺惺底惺。懵懂底懵懂。佛日曰。如何做径山首座不得。遂与众送归寮。后开法隆兴之九仙。嗣慧日盐和尚。雅和尚。复有嗣曰法因者。平江人。年二十四进具。游方见雅于东林。诸天以灵云见桃因缘。拟对。雅摇手曰。不是不是。忽有省。呈偈曰。●上桃花开。花从何处来。灵云才一见。回首舞三台。雅曰。子所见。虽巳入微。更著鞭。当明大法。遂承教。居卢阜三十年。不与世接。丛林尊之曰庵主。建炎中。盗起顺流。东归。邑人结庵奉之。问道者继踵。尝谓众曰。汝等饱持定力无忧。晨炊而事干求也。晚年放浪自若。称五松散人
说明：补充资料仅用于学习参考，请勿用于其它任何用途。
参考词条