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1)  king organ
君主之官
2)  Monarch [英]['mɔnək]  [美]['mɑnɚk]
君主
1.
It answers why the monarchical system is established, what kind of people could be the monarch and how to be a monarch.
它的主要内容是君主论,着重回答设君之道、为君之道和择君替君之道等重大政治理论问题。
2.
Ethical politics is the core of the Confucian school; the outlook of the monarch and its subject is an important part in it.
春秋战国时期,孔孟提倡君臣对应;汉朝董仲舒提出"三纲五常,君权神授"的思想,以确立君主的权威;到了宋明,程朱理学提出要"存天理,灭人欲",把君主权力进一步上升为不可违逆的天理。
3.
Han Fei and Machiavelli have similarity and difference in their political inclination; the nature of man is evil, man tends to pursue interests and avoid harm; the monarch should use the hegemony strategy to consolidate his rule.
韩非与马基雅弗利在政治倾向上相似又相异;人性生来是恶的,好利恶害是人所共性;君主应该以霸术巩固统治。
3)  lord [英][lɔ:d]  [美][lɔrd]
n.主人;长官;君主;阁下;贵族;(L-)上帝;基督
4)  kind emperor
仁德之君
1.
Reviewing the whole book Chuang Tzu,we can see Yao is not regarded as a kind emperor,and the character Xuyou is not only an explanation of "Saint is nameless".
联系整部《庄子》,可以看出在书中尧并不是作为仁德之君来刻画,许由的形象也不仅是"圣人无名"的注解。
5)  interrelationship between men of virtue
君子之交
1.
It is not a whole relationship for interrelationship between men of virtue that is rational and symbolic.
君子之交是一种非完整性的交往关系,理性的交往关系和符号化的交往关系。
6)  righteousness between the monarch and his ministers
君臣之义
1.
During the Three Kingdoms, it was generally acknowledged that righteousness between the monarch and his ministers belonged to the category of cardinal principles of righteousness.
在三国时期,君臣之义属于“大义”的范畴,这是人们所公认的。
补充资料:君主之官


君主之官
monarch

君主之官(monaroh)即心君主,为古代国家元首之称,有统帅、高于一切之义。《素问.灵兰秘典论》云:,’,自者,君主之官也,神明出焉。故主明则下安,主不明,则一十二官危。”“神明”指精神、思维、意识活动及这些活动所反映的聪明智慧而言。心主神明,心是人的生命活动的主宰,在脏腑中居首要地位,:互脏六腑在心的统一领导下进行活动才能相互协调共同维持生命活动;而精神思维意识活动以及聪明智慧的产生,也都与心有着密切关系。故以君主之官比喻心的重要作用与地位。
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