1) being a man
生而为人
1.
Confucian, Buddhism and Christianity all endow the fact of being a man with some ultimate signification .
儒家、佛家和基督教对生而为人这一生命存在事实皆赋予了某种终极的价值意蕴 ,但是 ,无论是内在超越的儒家和佛家 ,还是外在超越的基督教 ,都只是将生而为人所具有的终极价值作为其伦理学构建的一个基础 ,而不是当作大厦本身。
3) Chinese for life
为生命而为
4) Created for Communication
为传达而生
5) fostering people for its own sake
为立人而立人
1.
Having had a general look at Liang Qichao s whole life,we can say that his thought of "fostering people" can at least be expressed in two logical levels: fostering people for national salvation and fostering people for its own sake,and what s more,along with his life course,the former weakened and.
通观梁氏一生,可以说,他的树人思想至少可在逻辑上表述为两个层次:为救国而新民和为立人而立人。
6) We study for the people.
我为人民而学习。
补充资料：卜算子 为人赋荷花
【诗文】：
红粉靓梳妆，翠盖低风雨。占断人间六月凉，期月鸳鸯浦。根底藕丝长，花里莲心苦。只为风流有许愁，更衬佳人步。
【注释】：
【出处】：
引自"竹筠清课"http://www.zhuyunqingke.com/
红粉靓梳妆，翠盖低风雨。占断人间六月凉，期月鸳鸯浦。根底藕丝长，花里莲心苦。只为风流有许愁，更衬佳人步。
【注释】：
【出处】：
引自"竹筠清课"http://www.zhuyunqingke.com/
说明：补充资料仅用于学习参考，请勿用于其它任何用途。
参考词条