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1)  history of Ba Shu prose
巴蜀散文史
1.
It is a new achievement in the research of the history of Ba Shu prose.
巴蜀散文史稿》属于地域文化涵盖下的文体发展史研究 ,具有鲜明的地域特色、丰厚的文化内涵、较高的学术价值和重要的现实意义。
2)  Bashu culture
巴蜀文化
1.
An Analysis about Chu Culture s Ingredients in Bashu Culture;
巴蜀文化中的楚文化因素
2.
The body s breach of and transcendence over the conventions of the theatrical genre is energized by the rebellious nature of Bashu culture.
而身体对"程式"的超越精神则来源于巴蜀文化的反叛性格。
3.
As having the distinct Bashu culture and also because of the complexity of the cause of formation,region,and characteristic about the development and circulation,the Emei martial art has diversification in studying the classification.
研究峨眉武术文化的前提是要对峨眉武术有一个明确的分类,作为具有鲜明的巴蜀文化特点的峨眉武术,因为其产生、发展和流传的成因、地域、特点的复杂性,造成峨眉武术文化研究中分类问题的多样化。
3)  Ba-Shu culture
巴蜀文化
1.
Characteristics and Research Significance of Ba-Shu Culture;
巴蜀文化的特征及其研究意义
2.
Cultural conflicts and blend in the process of globalization brings Ba-Shu culture great challenges and opportunities,thus it is of great significance to redefine the historic and practical meaning of Ba-Shu culture,to explore its cultural features and connotations,to maintain its openness,compatibility,creativeness,and to promote cultural exchange.
由全球化引发的世界各种文化的融合与冲突,使巴蜀文化面临着巨大的挑战与机遇。
4)  intellectuals in Ba Shu
巴蜀文人
5)  Ba Shu Culture
巴蜀文化
1.
Guo Moruo and the Influence of Jing Chu Culture & Ba Shu Culture;
郭沫若与荆楚文化、巴蜀文化
2.
After a long time controversy and integration, Ba and Shu cultures have overcome the differences and come into one as Ba Shu Culture.
巴蜀文化是起源于先秦的巴文化和蜀文化的合称 ,是长江文化中的内陆盆地型文化。
3.
It is a great contribution to the research of Ba Shu literature and Ba Shu culture.
本书特色鲜明 ,意义重大 ;“史”线清晰 ,资料详实 ;持论公允 ,观点稳妥 ,是对巴蜀文学和巴蜀文化研究的重要贡
6)  Ba-Shu civilization
巴蜀文学
1.
Evaluating the literary extent of Yang Xiong’s whole life, we could conclude that his accomplishments have a strong relationship with Ba-Shu civilization.
《蜀都赋》和《蜀王本纪》两文的题材内容,涉及两汉前古蜀历史;《蜀都赋》以蜀都、蜀史为题材,为巴蜀文学史上之首创。
补充资料:主巴白莲教法史
【主巴白莲教法史】
  Zhubabailianjiaofashi

  藏文佛教史籍。藏传佛教主巴噶举派活佛白玛噶布(汉地称白莲)著。成书于明万历八年(1580)。拉萨木刻版共310页。157页前为前半部,叙述佛教发展的一般历史,与藏传佛教关联不多。158页起为后半部,记述10世纪末叶以来藏传佛教各大译师的事迹较为详尽;还收录了一部分具有一定参考价值的信札。作者属主巴噶举派的中主巴支系,著述很多,本书为其代表作。(王辅仁)
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