1) Ling Yi
灵一诗僧
1.
Discussion on the Creation and Meditative Position of Ling Yi, the Poetic Monk,in the Literature History about Poetic Meditation in Tang Dynasty;
“经论传缁侣,文章遍墨卿”——论灵一诗僧在唐代诗禅文学史上的禅地位及创作
2) the first poet
第一诗僧
3) Poet-monks
诗僧
1.
An Examination of Lost Poems by Scholars and Poet-monks in Jin Dynasty;
两晋文人与诗僧佚诗存目考
4) monk poet
诗僧
1.
Through the discussion of the monk poets in the industrious versification pattern in the middle and late Tang Dynasty,the author points out that under the prevalence of industrious versification at that time,the monk poets could catch up in the vogue,accelerate industrious versification and make it into the needs of life,the crea- tive actions of them displays their zeal for poetic creation.
通过对中晚唐苦吟格局中的诗僧的探讨,指出在当时诗坛苦吟之风日盛的情况下,诗僧能融入时流,促进苦吟之风,将苦吟变成一种生命的需要,其创作行为本身就体现出诗僧诗歌创作的热力。
2.
With the tradition of putting Zen into poetry and paintings, in Chinese history, there occurred a multitude of Buddhist monk- poets, monk painters and monk poet- painters.
因有以禅入诗、入画的传统,中国历史上出现了为数众多的诗僧、画僧、诗画僧。
5) monks poems
僧诗
1.
There are 37 kinds of monk-poets extra corpora and 4 monks poems entire corpora in Collected log of Sikuguanshuzongmu,which has a brief appraisal to these monk-poets character and their works.
《四库全书总目》集部收录了37种诗僧别集和四部僧诗总集,并对这些诗僧的品性、创作得失作了扼要评价。
6) monk-poet
诗僧
1.
Lots of monk-poets emerged in this era.
明清易代之际,文人逃禅生活方式的选择,使得大量的诗僧出现。
2.
The article analyzes Hanshan s status fromfive aspects first to affirm that he was a monk-poet,eliminating the dispute on this issue.
文章首先从写作目的等五个方面对寒山的身份进行分析,力图确认他的诗僧身份,消除以往在这个问题上的争议,为下文的论述做好准备。
补充资料：僧柔（北齐灵鹫）《净土往生传》
【僧柔（北齐灵鹫）《净土往生传》】
释僧柔。俗姓陶润之丹阳人。九岁亲学。秀发天然。闾里先达。莫不嘉其俊异。后遇弘称法师。遂投簪焉。称有大名。一时学者。骈肩依仰。柔侍其侧。日承提发。以故所学方等诸经。皆贯精奥。后入剡白山灵鹫寺。寺僧夜梦。人拥鈇钺队仗。充塞山阿。僧有问之。人曰柔法师至。吾且迎矣。及旦柔果至焉。寺僧竞款其事奇柔。柔曰。吾为鬼物见。尚何奇也。齐太祖及世祖文宣诸帝。咸知其名。前后诏至邺下。特加睿眷。然柔不亲俗不尚名。不以物态盛衰介其意。惟于净土之业著心焉。每至悬车西次。则敛容端想。历伸其愿。其亡之日。柔见化佛。仅百千数。又闻房室内外异香袭袭。柔曰。异香之来兮袭我衣。圣贤之拥我兮将安归。乃令铺席于地。西望虔礼。即时迁神焉。春秋六十四。全身葬于其山之南。沙门僧祐。与柔最善。摭其初终。刻之于石。
释僧柔。俗姓陶润之丹阳人。九岁亲学。秀发天然。闾里先达。莫不嘉其俊异。后遇弘称法师。遂投簪焉。称有大名。一时学者。骈肩依仰。柔侍其侧。日承提发。以故所学方等诸经。皆贯精奥。后入剡白山灵鹫寺。寺僧夜梦。人拥鈇钺队仗。充塞山阿。僧有问之。人曰柔法师至。吾且迎矣。及旦柔果至焉。寺僧竞款其事奇柔。柔曰。吾为鬼物见。尚何奇也。齐太祖及世祖文宣诸帝。咸知其名。前后诏至邺下。特加睿眷。然柔不亲俗不尚名。不以物态盛衰介其意。惟于净土之业著心焉。每至悬车西次。则敛容端想。历伸其愿。其亡之日。柔见化佛。仅百千数。又闻房室内外异香袭袭。柔曰。异香之来兮袭我衣。圣贤之拥我兮将安归。乃令铺席于地。西望虔礼。即时迁神焉。春秋六十四。全身葬于其山之南。沙门僧祐。与柔最善。摭其初终。刻之于石。
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参考词条