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1)  Poetry of Politics
政教之诗
2)  political teaching criticism
政教之论
1.
The connecting link of political teaching criticism of Chinese classical prose theory mainly embodies two aspects: one is the connecting link criticism about political teaching function,the other is the connecting link criticism about political teaching aesthetic principles.
我国古典散文政教之论的承传,主要体现在两个维面:一是政教功用论的承传,二是政教审美原则论的承传。
3)  refined political and educational poems
政教之雅
4)  politic and poetic noumenon
政教与诗本位
5)  informal poems
非诗之诗
6)  poetic poem
诗人之诗
1.
The paper is mainly discussing his literary thought based on his feature "Great affection to compassionate and miserable poem" to explore its underlying causes and connotation so that it can arise to the literary surface and draw a conclusion that Huangjinren was so adhere to compose his poetic poem.
文章试图以"好作幽苦语"为核心,梳理其文学思想,探寻其"幽苦语"背后的深层原因及丰富内涵,进而上升到文学创作的表现层面:执着地写诗人之诗。
补充资料:《西藏民族政教史》
      藏传佛教史籍。法尊著。作者系进藏学习藏传佛教的汉僧,曾获最高格西学位──拉然巴。此书为汉族佛教徒撰写的第一部介绍藏传佛教历史的专著,尽管还存在一些不足与讹误,但仍不失为一部有影响、有参考价值的著作。1940年四川汉藏教理院版,共分四章。第一章绪论,综述藏传佛教的缘起,西藏旧、新佛教及古、近代史的分界;第二章古代史,分述前弘期及后弘期噶当、萨迦、噶举、希解、觉宇、觉囊等派历史;第三章近代史,主要叙述格鲁派的创立、传布及教义,兼述其他宗派的沿革;第四章结论。
  

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