1) Asking the Heaven
问天
1.
On the achievements and limitations of Mr.Qiao Dianyun′s Asking the Heaven;
嘈嘈切切错杂弹——乔典运先生《问天》的成就与局限性
2) Tian Wen
《天问》
1.
A Retrospection of Researching and Reordering QU Yuan s Tian Wen on the Mixed Bamboo Tablets;
析史解难:《天问》错简整理史的反思
2.
In the history of Chinese literature and art,writing poem in painting can go back to ancient times,Qu Yuan s Tian Wen may be regarded as the confirmable origination;since Six Dynasties down to Tang and Song Dynasty,it occurred commonly.
在中国文学艺术史上,于画上题诗源远流长,屈原的《天问》可认为是可证的源头;自六朝以至唐宋以后,则屡见不鲜。
4) Tianwen
天问
1.
An New Exploration into Riddles of QuYuan s Tianwen;
破解屈原《天问》疑团的新探索
2.
礼天下,又使至代之",a sentence of TianWen,has being misunderstood for a long time.
千百年来 ,学术界对于屈原《天问》“受礼天下 ,又使至代之”一句诗一直没有给出令人信服的解释。
5) ASKING HEAVEN
《天问》
1.
From"Zhong Gu"to the writing Background of ASKING HEAVEN;
从“终古”论及《天问》的写作背景
2.
On Asking Heaven s Myths and Legends;
《天问》神话与传说研究
3.
Discuss On the Wrong Compilation and Narrative Clew of "Asking Heaven"
论《天问》错简与叙事流归
6) four lines in The Riddles
《天问》四句
补充资料:问天
【诗文】:
天公何时有,谈者皆不经。谁道贤人死,今为傅说星。
【注释】:
【出处】:
全唐诗:卷820-63
天公何时有,谈者皆不经。谁道贤人死,今为傅说星。
【注释】:
【出处】:
全唐诗:卷820-63
说明:补充资料仅用于学习参考,请勿用于其它任何用途。
参考词条