1)  oral history
文与野
1.
Starting with the relations between the formally civilized and uneducated, and self and other, this article discusses the characteristics of oral history and oral tradition.
从文与野、主与客的关系入手 ,在与人类学的比较中 ,讨论了口述历史与口述传统的特色所在。
2)  literature and history
文与史
3)  writings and truth
文与道
4)  "Article" and "road"
“文”与“道”
5)  refinement and simplicity
文与质
1.
They are as follows: the progressiveness embodied by refinement and simplicity getting more and more reasonably proportioned, the skillfulness see in the gradual combination of emotion and literary grace, and the adaptability reflected by the art of wording and the type of writing varying with the circumstances.
中国韵文之辞采在其长期的运用过程中所形成的特点是 :文与质渐趋合理的进步性 ,情与采逐步结合的技巧性 ,辞与体因势而动的适应性。
6)  WEN Yu-ke
文与可
参考词条
补充资料：李文和公《罗湖野录》
【李文和公《罗湖野录》】
　　大中祥符间。尝作二句颂。寄朱发运正辞。是时许郎中式亦漕淮南。朱遂以李颂示许。相与联成四句曰。参禅须是铁汉。著手心头便判(李)。雨催樵子还家(朱)。风送渔舟到岸(许)。仍命浮山远公和之。曰。参禅须是铁汉。著手心头便判。通身虽是眼睛。也待红炉再锻。锄麑触树迷封。豫让藏身吞炭。鹭飞影落秋江。风动芦花两岸。文和公寻复自和曰。参禅须是铁汉。著手心头便判。直趣无上菩提。一切是非莫管。今唯传后一颂而已。然世谓士夫学禅只资谈柄。亦宗知文和之唱。诸公之和。其语俓正。有宗师体裁也哉。
　　
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