1) the view of history
史意
1.
The historical method " and " the view of history " are Zhang Xuecheng s important academic terminologies.
“史法”与“史意”是章学诚的重要学术术语,是研究章学诚与刘知几史学异同关系的关键,也是把握章学诚史学思想的关键。
2) historical consciousness
历史意识
1.
Story·Life·Historical consciousness——Probe into Wang Anyi s life experience and historical consciousness from the novel of Chang Henge;
故事·人生·历史意识——由《长恨歌》看王安忆的人生感怀与历史意识
2.
In the construction of historical consciousness of news, great importance is not only paid to the historical degree of news report ways, but also to historical evaluation criterion of news value.
在构建新闻历史意识中,既要追求新闻叙述方式的历史深度,也要坚持新闻价值判定的历史尺度,而在新闻的写作理念上则要体现历史真实,以期实现新闻价值与历史价值的统一,使“一时新闻”能够成为“一页历史”。
3.
As a narrative art, the novel on the one hand tries to eliminate the effect of historical facts on the novel itself and, on the other hand, consolidates the gist of the novel based on the images and narrative techniques over establishing historical consciousness.
历史意识构成了《欲望如烟》内在的创作动机,而在作品中它只能让读者通过对历史的回忆。
3) Historical significance
历史意义
1.
The Historical Significance and Contemporary Values of Sino-Arab Exchange during the Tang and Song Dynasties;
唐宋时期中阿交往及其历史意义与当代价值
2.
On Cultural Origin and Historical Significance of Building Harmonious Society;
构建和谐社会的文化渊源及历史意义
3.
On the impact of opening to the outside on the reform in the historical significance and practical function;
论开放对改革的历史意义和现实作用
4) sense of history
历史意识
1.
On the basis of "The Football Team in 1st Year of Wanyan"and its"historical method of description",Kendzaburo Oa s sense of history and cultural criticism resulting from this sense are examined.
本文以《万延元年的足球队》为中心,从小说体现出来的"历史的叙述方法"中考察大江健三郎的历史意识,以及因这种历史意识的介入而达成的文化批评的情状。
2.
It has been proved in the literary history of the world that an excellent novel carries a strong sense of history.
优秀长篇小说应该具有比较强的历史感,即作家应该具备比较强的历史意识和比较强的历史概括、历史表现能力,这已经被中外文学发展史所证明。
3.
It em- phasizes the participation of the students, focuses on the issues and aimes at the realization of the con- struction of the students sense of history.
它以学生主体参与为途径，以问题的探究为核心，以实现学生历史意识的建构为宗旨。
5) historic significance
历史意义
1.
The connotation of Deng Xiaoping’s thought on science and technology is very profound with its historic significance, which, on one hand, has applied and developed the theory of Marxism, on the other hand, it links closely with the practice of socialism with Chinese characteristics and has promoted not only the modernization of science and technology but also economy in our country.
邓小平的科技思想内涵极为丰富,具有非常深刻的历史意义。
2.
this article gives detailed exposition on the historical background, historical process as well as historic significance of Tibetan people s fighting against British imperialist in 1904, and it is regarded that this heroic fight is one of very important parts of Chinese people s anti-imperialist and anti-feudal wars since modern times.
本文对1904年西藏人民的抗英斗争的历史背景、历史过程以及历史意义等方面作了较为详实的论述,认为西藏人民抗击英国侵略者的英勇斗争,是近代以来中国人民反帝反封建斗争的重要组成部分。
3.
His deed is of great historic significance.
颜氏的开拓活动具有重大历史意义:台湾的称呼始于这次开发活动;奠定了汉民族开发台湾的牢固基础;使台湾本岛有了最早有效的汉民族社会行政管理机构;在台湾大规模传播了中华民族的中原文明和习俗。
6) historian consciousness
史家意识
1.
The historical intelligence is the highest level of the historian consciousness construction.
编辑主体史家意识建构必须以确保出版物内容真实地记载历史为基础,还要保证出版物内容全面地反映历史。
补充资料：八意──立颂八意
【八意──立颂八意】
﹝出华严经疏﹞
［一、少字摄多义］，谓于一字中包摄多义也。如圆觉经，长行文中，佛为普眼菩萨说四大和合，各离之相，文义甚长，至于重颂，则以四句，收摄多义。偈云：身相属四大，心性归六尘，四大体各离，谁为和合者。等是也。（长行者，经之散文；重颂者，经之偈文也。四大者，地大、水大、火大、风大也。六尘者，色尘、声尘、香尘、味尘、触尘、法尘也。）
［二、赞叹多以偈颂］，谓诸经中，凡菩萨等称赞叹美佛之功德，多以偈颂也。
［三、为钝根重说］，谓佛为弟子说长行经竟，有根钝不能解悟，更为重说偈颂也。
［四、为后来之徒］，谓佛为弟子说长行经竟，或有新来之众，未闻前说，佛则更为重说偈颂也。
［五、为随喜乐］，谓佛随众机，有喜乐偈颂者，即为演说偈颂也。
［六、为易受持］，谓佛因长行，文句繁多，恐难受持，故说偈颂，令人记忆。如为槃特说偈云：守口摄意身莫犯，如是行者得度世。等是也。（槃特，梵语具云槃陀伽，华言继道。）
［七、增明前说］，谓初于长行文中，说义未尽，后于重颂，广明其义也。
［八、长行未说］，谓不说长行，而直说偈颂，如金光明经空品是也。
﹝出华严经疏﹞
［一、少字摄多义］，谓于一字中包摄多义也。如圆觉经，长行文中，佛为普眼菩萨说四大和合，各离之相，文义甚长，至于重颂，则以四句，收摄多义。偈云：身相属四大，心性归六尘，四大体各离，谁为和合者。等是也。（长行者，经之散文；重颂者，经之偈文也。四大者，地大、水大、火大、风大也。六尘者，色尘、声尘、香尘、味尘、触尘、法尘也。）
［二、赞叹多以偈颂］，谓诸经中，凡菩萨等称赞叹美佛之功德，多以偈颂也。
［三、为钝根重说］，谓佛为弟子说长行经竟，有根钝不能解悟，更为重说偈颂也。
［四、为后来之徒］，谓佛为弟子说长行经竟，或有新来之众，未闻前说，佛则更为重说偈颂也。
［五、为随喜乐］，谓佛随众机，有喜乐偈颂者，即为演说偈颂也。
［六、为易受持］，谓佛因长行，文句繁多，恐难受持，故说偈颂，令人记忆。如为槃特说偈云：守口摄意身莫犯，如是行者得度世。等是也。（槃特，梵语具云槃陀伽，华言继道。）
［七、增明前说］，谓初于长行文中，说义未尽，后于重颂，广明其义也。
［八、长行未说］，谓不说长行，而直说偈颂，如金光明经空品是也。
说明：补充资料仅用于学习参考，请勿用于其它任何用途。
参考词条