1) keeping up with the practical situations
与地俱进
1.
By keeping up with the practical situations, it means the expansion of the development of Marxism in space, necessity, a basic substance as well as a supporting point in carrying out the thought of keeping up with the times.
马克思主义的发展既是与时俱进的,又是与地俱进的,两者是交融在一起的。
2) cultural and educational(functions) advance with time and continuously reform
与时俱进地改革
3) Keeping Pace with the Times
与时俱进
1.
A brief Analysis on Keeping Pace with the Times and Development in Our College;
浅析与时俱进与我院之发展
2.
Stick to keeping pace with the times and ensure the vitality of the administration of our party;
坚持与时俱进 永葆执政活力
3.
Keeping pace with the times standard and type;
论与时俱进的标准与类型
4) keep pace with the times
与时俱进
1.
Seek truth from facts emancipate the mind keep pace with the times;
实事求是·解放思想·与时俱进
2.
Therefore, it must keep pace with the times in our cognition、service、administration、conditions and so on.
高校后勤的改革必须从认识、服务、管理、环境等方面与时俱进,从实际出发,科学定位。
5) advancing with the times
与时俱进
1.
Promoting the spirit of advancing with the times and exploiting new state of Marxism theoretical development;
弘扬与时俱进精神 开拓马克思主义理论发展的新境界
2.
Insist on"advancing with the times"and develop the non-public ownership economy;
坚持“与时俱进” 发展非公经济
6) Keeping up with the times
与时俱进
1.
A brief discussion on the Party s aim of keeping up with the times;
略论党的根本宗旨的与时俱进性
2.
The inevitability and necessity of adhering to culture′s keeping up with the times from the perspective of evolution of human life;
从人类生命进化过程看坚持文化与时俱进的必然性和必要性
3.
On the spirit of keeping up with the times of the Olympic Movement;
试论奥林匹克运动的与时俱进精神
补充资料:阿阇黎俱俱黎波[多罗那他《七系付法传》]
【阿阇黎俱俱黎波[多罗那他《七系付法传》]】
又有一续部乃由阿阇黎俱俱黎波所迎请者,此阿阇黎出生于东方彭伽罗国,为那烂陀寺一聪睿比丘,曾于一林中静处修观,得成就众多共同悉地,生起次第亦得坚固。彼于一窟穴中见一小牝犬,乃以余食养之,后诸天人请阿阇黎至三十三天,偶于一时忆彼小犬,遂告诸天欲返瞻部洲,诸天问故,答言:“有一小犬恐饥死矣。”诸天言:“汝已长时修三摩地,岂尚不能息犬念耶?”阿阇黎以天言谛实,乃住天上凡十二年,后还本处,见先小犬,仍未长大,然岩窟中已为犬掘出泉矣,阿阇黎乃抱持此犬,犬化少女,一切严饰悉皆具足,此女实即金刚瑜伽母,阿阇黎即与其合修,于众人前仍化牝犬,故得名为阿阇黎俱俱黎波。彼曾于空行母处迎请续部多种,传莲花金刚(即莲花生大师),彼传底黎波,彼传那洛波,彼传扇底波,
又有一续部乃由阿阇黎俱俱黎波所迎请者,此阿阇黎出生于东方彭伽罗国,为那烂陀寺一聪睿比丘,曾于一林中静处修观,得成就众多共同悉地,生起次第亦得坚固。彼于一窟穴中见一小牝犬,乃以余食养之,后诸天人请阿阇黎至三十三天,偶于一时忆彼小犬,遂告诸天欲返瞻部洲,诸天问故,答言:“有一小犬恐饥死矣。”诸天言:“汝已长时修三摩地,岂尚不能息犬念耶?”阿阇黎以天言谛实,乃住天上凡十二年,后还本处,见先小犬,仍未长大,然岩窟中已为犬掘出泉矣,阿阇黎乃抱持此犬,犬化少女,一切严饰悉皆具足,此女实即金刚瑜伽母,阿阇黎即与其合修,于众人前仍化牝犬,故得名为阿阇黎俱俱黎波。彼曾于空行母处迎请续部多种,传莲花金刚(即莲花生大师),彼传底黎波,彼传那洛波,彼传扇底波,
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