In ancient China, there was only the concept of "citizen"but not the concept of "human".

:According to the texts of "Pangeng" in Shangshu,this article thinks that the social stratum was on the basis of the consanguinity of the people, and the freeman in Shang dynasty consisted three estates: king, min and zhong.

The Social Philosophy of"Heaven→Emperor→Officials→People"in the Ming Dynasty;

Confucius and Mencius are the representatives of Confucian, but these two men hold different doctrines on the problem of taking people as essence.

China,a typical oriental country with Asiatic mode of production,has experienced in its regime the transformation from "civilian" to "the people" and then to "people.

There is no Chinese equivalent to it in the past and there is only the concept of civilian as in the contrast of civilians and officials.

From naturam condiuions,tradition of culture,folkways and other aspects the formation of the characteristics of indoor & outdoor environment of Qingcheng traditional residence are analyzed.

This paper tackles the change of city functions,the birth of citizen society,the change of educational system,the formation of contemporary intellectual community and the transform of social mores,demonstrating that the happening of the 1911 Revolution was not accidental,but a natural result of social development.