1) the useless knowledge
无用知识
2) theory of knowledge uselessness
知识无用论
4) knowledge reuse
知识重用
1.
Enterprise modeling framework oriented to knowledge reuse;
面向知识重用的企业建模框架
2.
Research on information management of mobile phone design based on knowledge reuse;
基于知识重用的手机设计需求信息管理方法
3.
Knowledge Reused Oriented Enterprise Modeling for Integrated Management Information Systems;
面向知识重用的集成化管理信息系统企业建模研究
5) medication knowledge
用药知识
1.
Investigation and analysis on medication knowledge,belief and behavior in elderly patients with coronary heart disease;
老年冠心病患者用药知识、信念及行为的调查与分析
6) user knowledge
用户知识
1.
The process of obtaining design knowledge and user knowledge was applied to capture knowledge of usability.
将设计知识和用户知识的知识提取过程作为获取可用性相关知识的方法。
2.
Based on the user s requests, the users are introduced into the whole process of product conceptual design and the process of user-designer interaction in the computer supported cooperative conceptual design and the expression of user knowledge are discussed in order to enhance the innovation affinity and comfortableness in the stage of product conceptual design.
以用户需求为基本出发点,将用户引入产品概念设计的全流程,讨论计算机支持的协同概念设计之中的用户与设计师的交互流程以及用户知识的表达,从而提升产品概念设计阶段的创新性、亲和性和舒适性。
3.
Three kinds of problems about eliciting user knowledge are discovered through analyzing the test results and the hypothesis of method on eliciting user knowledge based on using products is set up.
通过对实验结果的分析得出了引出用户知识方法的三个方面的问题。
补充资料：无用宽禅师《八十八祖道影传赞》
【无用宽禅师《八十八祖道影传赞》】
舒州太湖山无用宽禅师。得法金牛真。门庭严峻。先后主金牛离相寺。太平乳山。太湖梁山。净戒正觉诸大刹。俱有语录。行于世。一源宁求印可。方入户。师厉声叱出。宁作礼门外合爪而立。久之乃许入。师问曰。何处人。曰通州。师曰。淮海近日盈虚若何。曰沃日滔天。不存涓滴。师曰。不著漕道。曰请和尚道。师便喝。宁退就禅室。彻夜不寐。一日闻师举云门一念不起语。声未绝而有省。急趋入堂。师便打。令造偈拈赵州。宁立成曰。赵州狗子无佛性。万象森罗齐乞命。无底篮儿盛死蛇。多添少减无余剩。师嗒然一笑。复举证道偈。问曰。掣电飞来。全身不顾。拟议之间。圣凡无路。速道速道。宁曰。火迸星飞。有何拟议。觌面当机。不是不是。师振威一喝。宁曰。喝作么。师曰。东瓜山前吞扁担。捉住清风剥了皮。宁不觉通身汗下曰。今日方知和尚用处。师曰。闭著口。宁侍左右三年。师以断崖义所赞己像。亲署一花。授之曰。逢龙即住。遇池便居。宁后建禹门兴化庵于龙池。实应其谶。宋学士濂云。无用其铁中之铮铮者与。是为南岳下二十世。赞曰。好个阿师十分标格 门庭高峻言无枝叶 活剥了皮露出清风 且闭著口一线不通
舒州太湖山无用宽禅师。得法金牛真。门庭严峻。先后主金牛离相寺。太平乳山。太湖梁山。净戒正觉诸大刹。俱有语录。行于世。一源宁求印可。方入户。师厉声叱出。宁作礼门外合爪而立。久之乃许入。师问曰。何处人。曰通州。师曰。淮海近日盈虚若何。曰沃日滔天。不存涓滴。师曰。不著漕道。曰请和尚道。师便喝。宁退就禅室。彻夜不寐。一日闻师举云门一念不起语。声未绝而有省。急趋入堂。师便打。令造偈拈赵州。宁立成曰。赵州狗子无佛性。万象森罗齐乞命。无底篮儿盛死蛇。多添少减无余剩。师嗒然一笑。复举证道偈。问曰。掣电飞来。全身不顾。拟议之间。圣凡无路。速道速道。宁曰。火迸星飞。有何拟议。觌面当机。不是不是。师振威一喝。宁曰。喝作么。师曰。东瓜山前吞扁担。捉住清风剥了皮。宁不觉通身汗下曰。今日方知和尚用处。师曰。闭著口。宁侍左右三年。师以断崖义所赞己像。亲署一花。授之曰。逢龙即住。遇池便居。宁后建禹门兴化庵于龙池。实应其谶。宋学士濂云。无用其铁中之铮铮者与。是为南岳下二十世。赞曰。好个阿师十分标格 门庭高峻言无枝叶 活剥了皮露出清风 且闭著口一线不通
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参考词条