2) patriarchal clans of Huizhou
徽州宗族
1.
A tentative exploration on social relation control of the patriarchal clans of Huizhou during the Ming and Qing Dynasties;
明清时期徽州宗族社会关系控制初探
2.
From the angle of social functional theory,there was a tendency that the management and control functions on interior affairs had been increasingly strengthened by patriarchal clans of Huizhou during the Ming and Qing Dynasties.
从功能论的角度看,徽州宗族作为一种社会组织形态,发展至明清,对宗族内事务的管理与控制的功能有着日益强化的趋势。
4) Huizhou genealogy
徽州谱牒
1.
Huizhou genealogy is an important component of Chinese genealogy.
徽州谱牒是中国谱牒的重要组成部分。
5) Huizong
徽宗
1.
Educational Study of Art Academy in Huizong Period of Song Dynasty;
宋代徽宗画院之教育研究
2.
The financial policy of Huizong s Song dynasty was closely related to Cai Jing who, after Huizong took office, acted as Prime Minister for the longest period of time.
蔡京在徽宗朝为相的时间最长,几乎与徽宗统治相始终,中间虽几度被罢,然很快即又复位,直至宣和七年四月才最后被罢。
6) Huizhou
徽州
1.
On the Ecological Value of Huizhou Traditional Rural Clustering Settlement Culture and Its Enlightenment on New Socialist Countryside Construction;
徽州传统乡村聚落文化的生态价值——兼及对新农村建设的启示
2.
Architectural Motif of Water Gap in Huizhou and Its Comparison with Suzhou Gardens;
徽州水口园林的建筑特色——兼与苏州园林比较
补充资料：徽州古牌坊
牌坊俗名牌楼。它不同于民居--民居是住人的；也不同于祠庙----祠庙是
供神的；它是一种门洞式的、纪念性的独特的建筑物。徽州原有牌坊一千多个，
现尚存有百余个，被誉为“牌坊之乡”。
牌坊是由棂星门衍变而来的。棂星原作灵星，灵星即天田星。汉高祖规定：祭天天先祭灵星。到宋仁宗天圣六年（1028），筑郊台（祭祀天地的建筑）外垣，设置灵星门。后移置于孔庙，用祭天的礼仪来尊重孔子。后来人们认为汉代祭祀灵星，是为了祈求丰年，与孔庙无关。又见改灵星为棂星。宋（南宋）元年以后，尤其是明清，这种建筑不仅置于郊坛、孔庙，还建于庙宇、陵墓、祠堂、衙署和园林前或街旁、里前、路口。也不仅用于祭天、祀孔，还用于褒扬功德，旌表节烈等等，于是灵星门不仅一变成为棂星门，而且再变为牌坊。牌坊就其建造意图来说，可分为三类：一类为标志坊；二类为功德坊；三类是标志科举成就的。
说明：补充资料仅用于学习参考，请勿用于其它任何用途。
参考词条