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1)  harmony of man with God
神人以合
2)  the Heaven and the World Living in Harmony
神人以和
1.
This paper discusses the harmonious and moral relationship among the saying of Poems Expressing the Mind,the Heaven and the World Living in Harmony.
"神人以和"与"诗言志"是上古时期重要的文艺思想,该文用西方"快乐"学说与中国民族音乐传统论述了"诗言志"、"神人以和"、"百兽率舞"和谐风化关系,言简意赅地提示出"神人以和"这一"天人合一"的德艺内涵。
3)  to implant the moral principles into everybody's mind by spirit
以神化人(以精神感化人)
4)  "man is an integral part of nature
以人合天
1.
However, the Taoist school regards the perfect harmony of the nature as a state of "Supreme Beauty," which forms its natural value of "man is an integral part of nature.
道家以天地自然的和谐相生为一种“大美”的境界 ,导致道家自然山水审美中“以人合天”的自然观。
5)  the spirit of people-oriented
以人为本精神
6)  "man and divinity combined into one
人神合一
1.
This paper deals with two aspects of his idea, that is his initiative pursuit in traditional philosophy based on the idea of "heaven and man combined into one" during the May 4th Movement, and his pantheism, namely "man and divinity combined into one" which came into being on the basis of "heaven and man combined into one".
本文从"五四"时期郭沫若对以"天人合一"为基础的传统哲学的主动追求与在此基础上形成的"人神合一"的泛神论两方面着手论述,并对这种泛神论特征作了概括,最后就近几年有关郭沫若的论争作了相应的解答。
补充资料:镂雕神人纹冠状玉器

 

良渚文化,1986年浙江余杭出土,现藏浙江省文物考古研究所,以器镂雕技术罕见的精美。

说明:补充资料仅用于学习参考,请勿用于其它任何用途。
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