1) egoism
自利心
1.
According to Adam Smith,justification of egoism was affirmed from the perspective of ethnics while egoism should be restrained by moral and law.
他从道义上肯定人的自利心的正当性,同时又认为必须从道德上法律上加以约束,通过“看不见的手”的调节,从而可以实现利己与利他、富国与富民相统一的经济伦理思想,不但有益于我们对他的经济理论的深化理解,而且对于推动与我国市场经济相适应的道德建设也是一种很好的借鉴与启迪。
2) self-interest
自利
1.
To argue that hypothesis of “economic man” emphasizes the human nature of “self-interest” at the risk of suspending the human characteristic of ethics and morality, which determines that such hypothesis is inappropriate to be the dominant value to cope with the doctor-patient relationship demanding altruism.
指出“经济人”假设对人“自利”性的强调以悬置伦理道德属性为代价,决定了该假设不适宜作为具有“利他”性质的医患关系的指导价值观。
2.
The oversimplification and radicalization of the binary opposition between self-interest and selflessness must lead to mutual exclusion between business principles and moral sentiments.
被简单化和绝对化的自利和无私的二元分立,必然造成商业原则和道德情操的互相排斥。
3) Selfishness
自利
1.
There is not necessary relation between selfishness and breaking faith.
自利与利他均具有复杂性,而更为复杂的,还在于自利与利他的相互交叉。
4) self-benefit
自利
1.
This article reveals that public power embodying inter-benefit of clan institution was alienated by state power servicing for the pure self-benefit through analyzing the relationship between self-benefit and inter-benefit.
本文通过对自利和互利之间关系的分析,揭示了氏族制度时期体现互利的公共权力被替纯粹自利服务的国家权力的异化。
5) egoism
自利
1.
The demand of individual survival and development,the characteristic of exchange and competition in market economy have made egoism the inner motive force of market economy.
自利和利他是市场经济发展中最深厚的人性根源。
6) self-regard
自利
1.
Self-regard and Altruism in the Market-economy;
市场经济中的自利和利他
2.
Hanfei figured that self-regard humanity is normal human feelings,he didn t think that kind of humanity is evil but natural.
韩非认为人性自利,但他并不认为人的自利心是邪恶的,而认为这是应该加以肯定的人之常情,政治家应该在法治的框架内去有效地利用这种人之常情。
参考词条
补充资料：定散自利心
【定散自利心】
（术语）定散自力之信心。欲以自力之定散心得证果也。
（术语）定散自力之信心。欲以自力之定散心得证果也。
说明：补充资料仅用于学习参考，请勿用于其它任何用途。