1) Science in Eastern Zhejiang School in Qing Dynasty

《清代浙东学派与科学》
1.
The Integration of Science and Humanities ——On Yang Xiaoming’s Science in Eastern Zhejiang School in Qing Dynasty;
科学与人文融会的传统——读杨小明《清代浙东学派与科学》
2) East Zhejiang School

浙东学派
1.
On the Concept Changes of Zhejiang Learning,East Zhejiang Scholarship,East Zhejiang Historiography,East Zhejiang School;
论浙学、浙东学术、浙东史学、浙东学派的概念嬗变
2.
An Analysis on Learning Thoughts and Approaches of East Zhejiang School during Ming and Qing Dynasties;
明清浙东学派的治学思想和方法浅谈
3.
In the period of historical transformation,Zheshang,a group of openminded businessmen in Zhejiang province,guided by the pragmatic theory of East Zhejiang school,have had a strong will to work around the world.
它秉承吴越大地的英气,在历史转型中,接受了经世致用的浙东学派学说,志在天涯。
3) Eastern Zhejiang School

浙东学派
1.
On the Educational Thoughts of the Scholars of Eastern Zhejiang School in the Southern Song Dynasty;
南宋浙东学派功利主义教育思想述评
2.
On the Educational Thoughts of the Scholars of the Eastern Zhejiang School in the Southern Song Dynasty;
论南宋浙东学派的教育思想
3.
The scholars of the Eastern Zhejiang School in the Southern Song dynasty have regarded "advocacy of practical results" as the starting point to research on historiography.
南宋浙东学派的学者们以"事功"为出发点致力于史学的研究,在史学领域多有建树,对后世特别是明清学者的史学思想产生了较大影响,在中国古代史学史上占有重要地位。
4) Zhang Xue-cheng and East Zhejiang School

章学诚与浙东学派
6) School of Zhejiang

浙江学派
1.
The School of Zhejiang in the History of Modern Preschool Education in China;

现代学前教育史上的浙江学派
补充资料:清东瓜和尚《净土圣贤录》
【清东瓜和尚《净土圣贤录》】
东瓜和尚,遗其名,姓孙,杭州人。嗜食东瓜,故名。出家华严庵。为人缄默,竟日游行街市,寒暑无间。经十余年,人莫测之。与邻庵僧慧照友。将寂之前月,告照曰,新正六日,吾行矣,汝合来送我。届期,和尚赴法慧庵斋返,见照先在。曰,汝何来。照笑曰,汝与我约,特来相送耳。和尚曰,微子言,几忘却了。遂盥沐新衣,礼佛竟,谓照曰,既行,不可无偈,为我书之。偈云,终日走街坊,心中念佛忙。世人都不识,别有一天堂。怡然而终。(染香集)评曰,时至而忘归期,前有道证,至此再见,何其生死自如乎。而究其所以致此者,无他,心佛相应故也。今人念佛之功,日仅片时,且不能一其心于安养,而亦欲冀临终之瑞应,难矣哉。
东瓜和尚,遗其名,姓孙,杭州人。嗜食东瓜,故名。出家华严庵。为人缄默,竟日游行街市,寒暑无间。经十余年,人莫测之。与邻庵僧慧照友。将寂之前月,告照曰,新正六日,吾行矣,汝合来送我。届期,和尚赴法慧庵斋返,见照先在。曰,汝何来。照笑曰,汝与我约,特来相送耳。和尚曰,微子言,几忘却了。遂盥沐新衣,礼佛竟,谓照曰,既行,不可无偈,为我书之。偈云,终日走街坊,心中念佛忙。世人都不识,别有一天堂。怡然而终。(染香集)评曰,时至而忘归期,前有道证,至此再见,何其生死自如乎。而究其所以致此者,无他,心佛相应故也。今人念佛之功,日仅片时,且不能一其心于安养,而亦欲冀临终之瑞应,难矣哉。
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