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1)  The Consciousness of historical function
史学经世观
2)  put history to use
史学经世
1.
In ancient Chinese learning, the school of the application mainly consisted of “seek truth from facts”, “make study service practice purpose” and “put history to use", which just made up of the most essential aspect of the relationship between Mao Ze-dong and the tradition of the school of application.
实事求是、经世致用、史学经世是中国传统实学的重要组成部分 ,也是毛泽东与实学传统间关系最为密切的三个方面。
3)  historiography of managing state affairs
经世史学
1.
An Elucidation of Hu s Annotations to Zi Zhi Tong Jian", the masterpiece of Chen Yuan, carries on the tradition of historiography of managing state affairs.
《通鉴胡注表微》是陈垣先生继承"经世史学"传统的代表作。
4)  outlook of world history
世界史观
1.
The leap theory in Marx\'s later years is not a multi-lineal theory,instead,it refers to the dialectical unity of the outlook of world history and the outlook of historical materialism.
马克思晚年的"跨越论"不是"多线论",而是世界史观图景中的唯物史观与唯物史观基础上的世界史观的辩证统一。
5)  idea of history for practical utility
史学经世致用思想
1.
One mark of this kind of transition is the change of idea of history for practical utility,that is to say,the idea changed from reference for governing state to reference for saving Chinese nation,from concerning rise and fall of dynasties to concerning the destiny of Chinese nation.
这种转变的重要标志之一,就是史学经世致用思想的变化,即史学经世致用思想从“资治”到“救国”,从着眼于王朝治乱兴衰到关注国家和民族前途命运之经世致用的宗旨和参照系的变化。
6)  Guanshiyinjin
《观世音经》
1.
On Buddhist Sutras and Motif of Response from Buddha in Six Dynasties Novels——with the Prevalence of Guanshiyinjin as the Center of Investigation;
佛经文学与六朝小说感应征验母题——以《观世音经》的盛行为考察中心
补充资料:《皇朝经世文编》
      清代类编性散文总集。署贺长龄辑,实为魏源所代编。贺长龄(1785~1848),字耦庚(亦作"耕"),号耐庵。湖南善化(今长沙市)人。官江苏布政使,著有《耐庵文存》。
  
  《皇朝经世文编》成书于道光六年(1826),次年刊行,共 120卷,分为学术、治体,吏政、户政、礼政、兵政、刑政、工政八类,类下又分子目。选辑清初至道光前官方文书、专著、述论、奏疏、书札等文献,入选作品反映了清代前期和中期部分学者和官吏的"经世致用"思想及改革图治的愿望,实本于乾隆中陆耀的《切问斋文钞》,但其中关于农民问题的文章,则表现了地主阶级立场。
  
  此书行世后,开启了近代经世思潮,续书争出。其中盛康《皇朝经世文续编》,葛士浚《皇朝经世文续编》,陈忠倚《皇朝经世文三编》,以及《皇朝经世文新编》、《皇朝经世文统编》等,影响较大。
  

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