1) the Identity of Doing and Done
施受同辞
1.
Enantiosemy refers to a word simultaneously having two opposite meanings,and it can be divided into the Identity of Positive and Negative,the identity of Commendatory and Derogatory and the Identity of Doing and Done.
“反训”是指一个词同时兼具两种相反的意义,这样的词可称为“反训词”;“反训”可分为“正反同辞”、“美恶同辞”和“施受同辞”三类;词义引申、动作的特征、修辞等是“反训”产生的主要原因。
2.
Two factors account for its occurrence:One is the extension of words meaning,which is examplified by verbs of trade extending wholly towards their opposition;the other is the variation of grammar function,hence,the fixation of verb s active meaning and passive meaning as a very important factor causing the identity of doing and done.
一个词兼具施事、受事两个相对的词义 ,就叫施受同辞 ,造成这一现象的原因有二 :一是词义引申 ,市场交易类动词从整体上体现出朝词义的相对方向引申的规律。
2) An Examplary Analysis of the Identity of Doing and Done
施受同辞例说
3) a verb with both exertive and commissive meaning
施受同词
1.
It derives from certain speech circumstance or casually affected mood of the speaker and is usually used in specific linguistic context,in rhetoric,flexible applying of a word or vesting a verb with both exertive and commissive meaning,sti.
这种临时义主要是通过辞格运用 ,词类活用 ,施受同词等方式来实现的。
5) rhetoric acceptance
修辞接受
1.
It is known that rhetoricexpression and rhetoric acceptance make up of the two poles of rhetoric activity.
修辞表达和修辞接受构成修辞活动的两极,二者统一在同一的言语交际过程中,又各有不同的角色分工。
6) To refuse firmly and decline to accept
固辞不受
补充资料：施净受不净
【施净受不净】
谓能施之人，持戒多闻，知有慧施及施果报；受者破戒邪见，言无慧施及施果报，是名施净受不净也。
谓能施之人，持戒多闻，知有慧施及施果报；受者破戒邪见，言无慧施及施果报，是名施净受不净也。
说明：补充资料仅用于学习参考，请勿用于其它任何用途。
参考词条