The formation of the Chinese Islamic school has its complicated socio-cultural backgrounds,in which the movement of "interpreting Islamic philosophy and thoughts with Confucianism" in the late Ming and early Qing dynasties,the "Confucianism-orientation" of Yunnan Islamic school and its role in the dialogue between Islam and Confucianism have played a part.

Liu Zhi’s research on Hui scholars always begins with the viewpoints of religion and philosophy.

To demonstrate the prospect of universal ethics by means of confucian speaking can make demonstrations more sufficient and strong.

WT5BZ]:Against the background of Confucianist regression, CHEN Zi ang offered such suggestions of literary criticism as fenggu and xingji, which gave force to delicate and gentle style of the early Tang poems and cleared theoretical obstacles for the poetical flourishing of the high Tang period.

The debate between Confucianism and Mo school creates the precedent of rational criticism and shows the multiplicity of individual and social values and significance of conflict.