1) as pure as a jade
其人如玉
3) the style being the man
文如其人
1.
The writer holds that the proposition of "the style being the man" has been based on the following three hypotheses or f orm ulated on the premises of some assertions.
在中国古代文学中 ,“文如其人”或相反一直是个论争不休的话题。
4) writing being representative of the author's personality
人如其文
5) Calligraphy-Person Resemblance"
书如其人
1.
As the basic method of calligraphy criticism, "Calligraphy- Person Resemblance" embodies the moral principles of Confucianism.
“书如其人”作为书法艺术批评的基本方法 ,渗透着儒家伦理道德观念。
6) The style is the man.
字如其人
补充资料：如玉《补续高僧传》
【如玉《补续高僧传》】
如玉。自匡庐至径山双溪。见陆羽泉上山麓森秀。遂结茅息影。持钵乞食。随缘化导。自号双溪布衲。久之。扶策登凌霄。依麓构室。三年不下山。一日。遥睇吉祥峰五色瑞云曰。此中必有灵气。遂寻至峰阴之坡建寺。成丛林焉。后敕赐大安。一日。妙嵩禅师。戏以诗悼之曰。继祖当吾代。生缘行可规。终身尝在道。识病懒寻医。貌古笔难写。情高世莫知。慈云布何处。孤月自相宜。师读毕。举笔答曰。道契平生更有谁。闲乡于我最心知。当初未欲成相别。恐误同参一导诗。投笔坐去。六十年后。塔户自启。真容俨然
如玉。自匡庐至径山双溪。见陆羽泉上山麓森秀。遂结茅息影。持钵乞食。随缘化导。自号双溪布衲。久之。扶策登凌霄。依麓构室。三年不下山。一日。遥睇吉祥峰五色瑞云曰。此中必有灵气。遂寻至峰阴之坡建寺。成丛林焉。后敕赐大安。一日。妙嵩禅师。戏以诗悼之曰。继祖当吾代。生缘行可规。终身尝在道。识病懒寻医。貌古笔难写。情高世莫知。慈云布何处。孤月自相宜。师读毕。举笔答曰。道契平生更有谁。闲乡于我最心知。当初未欲成相别。恐误同参一导诗。投笔坐去。六十年后。塔户自启。真容俨然
说明：补充资料仅用于学习参考，请勿用于其它任何用途。
参考词条