1) explanations of disaster
灾异说
1.
For one thing,he did not agree with Dong Zhongshu and He Xiu in explanations of disaster,likely to depart from the mysterious sermon of "cooperation of the Heaven and human".
作为晚清时期的一位《春秋》公羊学者,王闿运在解说《春秋》灾异的过程中,与历代公羊学者言说灾异有较大差异:一方面,他对董、何所创立的灾异说不以为然,欲离舍其“天人相与”的神秘说教;另一方面,他既表现出灾异说的传统思维,又将人事与天象紧密结合在一起,似乎难以忘怀灾异说。
2) disaster warning theory
灾异谴告说
1.
DONG Zhong-shu proves that an emperor is authorized by God and proposes the disaster warning theory so as to avoid excessive expansion of the imperial power and maintain the normal operation of the state machinery.
董仲舒在论证君权神授,以确保帝王权力至高无上的同时,为避免皇权的过分膨胀阻碍国家机器的正常运转,还提出了限制王权的灾异谴告说。
3) deity punishment theory
天谴灾异学说
4) He Xiu s Theory on Calamity and Abnormal Phenomenon
论何休灾异说
5) disaster
[英][dɪ'zɑ:stə(r)] [美][dɪ'zæstɚ]
灾异
1.
Records of Emperors of Han History records numerous disasters of various types and unbalancedly distributed,which had great impact on the society.
帝纪》中记载了大量的灾异现象。
2.
The concept of Fuyao is the result of ancient Yinyangwuxing and disaster concept.
“服妖”观念是古代阴阳五行学说和灾异学说的产物,而“服妖”现象中又蕴藏着中国古代服饰文化的丰富内容,唐代以前“服妖”现象与服饰流行、儒家礼仪规范以及民俗禁忌观念之间都存在密切的关系。
3.
From Han to Early Song, there were many records about disasters and remedies in Wu-Xing-Zhi of past dynasties,which was used in exhorting monarchs.
从班固开创《五行志》到宋初,历代《五行志》都记载了大量灾异和事应,并作出解释,以此劝诫帝王。
6) calamity and abnormal phenomenon
灾异
1.
The prosperity of the long memorial on the calamity and abnormal phenomenon is based on the philosophy of the harmony between man and nature in Western Han Dynasty.
西汉灾异奏疏是以当时天人合一的哲学为思想基础的,它的兴盛同西汉中晚期的国事日非,社会混乱有密切关系。
补充资料：异说
【异说】
（术语）异于他之说也。月上女经下曰：“利益众生，无异说。”瑜伽论释曰：“就相随机，种种异说。”物不迁论曰：“群籍殊文，百家异说。”
（术语）异于他之说也。月上女经下曰：“利益众生，无异说。”瑜伽论释曰：“就相随机，种种异说。”物不迁论曰：“群籍殊文，百家异说。”
说明：补充资料仅用于学习参考，请勿用于其它任何用途。
参考词条