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1)  avenging ideas
报应观
1.
Confucianism remains dominant in our traditional avenging ideas,Buddism and Taoism are the two branches of it.
我国传统的报应观是以儒学为主体,以佛教、道教为其两个分支组成的。
2)  concept of retribution
报应观念
3)  the viewpoint ofretribution
因果报应观
4)  retribution [英][,retrɪ'bju:ʃn]  [美]['rɛtrə'bjuʃən]
报应
1.
The Doctrine of Cheng Fu,that is theoretical proposition about retribution of Taoism,advocates that goodness and evil is mutually succeeded as well as woe and weal.
承负说即道教因果报应论,它主张善恶祸福前承后负,以行为者本人及其子孙为承报主体而代代相报,承报范围涉及社会人事及自然的方方面面。
2.
Penalty fairness has two kinds of bases: One is the penalty retribution basis which holds that the assignment of the penalty quantity should be equivalent to the ascertained crime.
刑罚的公平性有两种根据:一种是刑罚的报应根据,认为刑罚量的分配应该与已然之罪等量或等价;二是刑罚的预防根据,认为刑罚量的分配应该与未然之罪相适应。
3.
The evil name of penalty is obvious: As a tool of revenge it beholds hypocrisy;As a way of retribution,it appears at its loose ends;As a form of utility it seems cruel and is against the basic human rights;In a politi.
刑罚所承受的"恶名"是显而易见的:作为报应的工具,刑罚显得虚伪;作为赔偿的手段,刑罚显得无所适从;作为功利的方式,刑罚显得残酷,且违反基本人权。
5)  revenge [英][rɪ'vendʒ]  [美][rɪ'vɛndʒ]
报应
1.
The historical viewpoints of death can be summarized as retribution,revenge,deterrent,and prudent.
中国古代的死刑观念可以概括为复仇观念、刑罚报应观念、威慑观念、慎刑恤刑观念等四个方面的内容。
2.
The viewpoints of the writer are that death penalty stem from the war,develop through theories of revenge and utilitarianism.
死刑产生于战争,发展于报应和功利。
6)  Nemesis [英]['nemisis]  [美]['nɛməsɪs]
报应
1.
In form, the books inherit the mutative forms of Buddhism; in content, they follow the models of Buddhist karma and nemesis.
话本在形式上承袭了佛教变文的形式 ;内容上以佛教的因缘观和报应观为主要内容和结构模式。
补充资料:报应
【报应】
 (术语)佛家谓有施必报。有感必应。故现在之所得。无论祸福。皆有报应。又,佛三身中报身应身之二身也。
说明:补充资料仅用于学习参考,请勿用于其它任何用途。
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