1) Huizhou martial arts
徽州武术
1.
The special historical and cultural background in Huizhou is a decisive factor to Huizhou martial arts which contains abundant Confucian ethical thinking,forming flexible constraints to the traditional people who practice martial arts;but the strict norms of clan in Huizhou forms the tough constraints to the traditional people who practice martial arts.
徽州特殊的历史文化背景,决定了徽州武术蕴涵着丰富的儒家伦理道德思想,并对传统徽州习武之人形成了软制约;而徽州宗族严密的规范制度对传统徽州习武之人则形成了硬制约。
2) Art Huizhou
艺术徽州
1.
Art Huizhou——Post-Xin an Art School s Ideal and Reality;
艺术徽州——后新安画派的理想与现实
3) Quanzhou martial arts
泉州武术
1.
By means of documents, interviews, comparative analysis, induction and deduction, the paper conducts a study on the history and the present condition of Quanzhou martial arts, and analyzes the historical backgrounds and the development of traditional martial arts culture of South Shaolin.
运用文献资料法、专家访谈法、比较分析法和归纳演绎法,通过对泉州武术的历史及现状的调查研究,分析了南少林传统武术文化的历史背景和发展轨迹。
4) Huizhou
徽州
1.
On the Ecological Value of Huizhou Traditional Rural Clustering Settlement Culture and Its Enlightenment on New Socialist Countryside Construction;
徽州传统乡村聚落文化的生态价值——兼及对新农村建设的启示
2.
Architectural Motif of Water Gap in Huizhou and Its Comparison with Suzhou Gardens;
徽州水口园林的建筑特色——兼与苏州园林比较
5) Hui Zhou
徽州
1.
Life of A Peasant Family in Hui Zhou in Qing Dynasty:An Investigation of the Document of the Chinese Character Tian;
清代一个徽州小农家庭的生活状况——对《天字号阄书》的考察
2.
Ren Feng Essays and Hui Zhou Society in the Middle Period of Ming Dynasty;
《仁峰集》与明中叶徽州社会
补充资料：徽州古牌坊
牌坊俗名牌楼。它不同于民居--民居是住人的；也不同于祠庙----祠庙是
供神的；它是一种门洞式的、纪念性的独特的建筑物。徽州原有牌坊一千多个，
现尚存有百余个，被誉为“牌坊之乡”。
牌坊是由棂星门衍变而来的。棂星原作灵星，灵星即天田星。汉高祖规定：祭天天先祭灵星。到宋仁宗天圣六年（1028），筑郊台（祭祀天地的建筑）外垣，设置灵星门。后移置于孔庙，用祭天的礼仪来尊重孔子。后来人们认为汉代祭祀灵星，是为了祈求丰年，与孔庙无关。又见改灵星为棂星。宋（南宋）元年以后，尤其是明清，这种建筑不仅置于郊坛、孔庙，还建于庙宇、陵墓、祠堂、衙署和园林前或街旁、里前、路口。也不仅用于祭天、祀孔，还用于褒扬功德，旌表节烈等等，于是灵星门不仅一变成为棂星门，而且再变为牌坊。牌坊就其建造意图来说，可分为三类：一类为标志坊；二类为功德坊；三类是标志科举成就的。
说明：补充资料仅用于学习参考，请勿用于其它任何用途。
参考词条