1)  interest
趣
1.
On the aesthetic features and forms of expression of “interest;
论“趣”的美学特征和表现形态
2.
How to lead to the interest of the undergraduates is an importable issue in teaching of College Chinese Language Course.
如何引起大学生对语文的兴趣是大语文教学中特别值得关注的问题。
3.
This essay, stepping back from that, and on the basis of the text analysis, probes into the aesthetic characteristics of Zhang Hu’ poems: emotion, reason, and interest.
近年来,学界关于张祜生平、里贯等方面的研究取得较多成果,分析张祜诗歌文本,可以发掘出其诗歌情、理、趣三者交融的美学特征。
2)  qu
趣
1.
The Semantics and Theoretical Study of Rhetorical Category "Qu";
修辞范畴“趣”的语义及理论研究
2.
He choose people s poems in different place In fact,Yuan Mei has his own request in poem-collection,one is qingzhen(fresh and nature),the other is qu(interesting),the third one is xin(new).
就诗话所录之诗具体而论,“鲜”由下列多个标准构成:一为清真;二为趣;三为新。
3)  qu(趣)
趣
1.
(使其商工游食之民少而名卑,以寡趣本务而趋末作)"And the word"qu(趣)"must be the mistaken of"qu(去)"or"qi(弃)".
《韩非子·五蠹》:"夫明王治国之政,使其商工游食之民少而名卑以寡趣本务而趋末作。
2.
Ancient comicality consists of three types :Tao (道), Jing(境), Qu(趣), of all types, Jing s Comicality is most similar to idea of.
在作者本人看来，中国古代对滑稽的理解和观念里，滑稽包含了幽默这一概念；近代滑稽范畴虽然仍然与幽默有着很大联系，但主要却是与幽默相对的独立的范畴，它是由一个成熟的滑稽形态生发出的健全的范畴；古代滑稽具体包括“道”的滑稽、“境”的滑稽、“趣”的滑稽类型，其中“境”的滑稽与我们现在的幽默概念相近；滑稽形态到了明代的《西游记》出现了猪八戒的性格滑稽，即现代概念中的滑稽在明代的猪八戒形象中滑稽已获得此种美学范畴的基本特征，猪八戒的滑稽不仅是滑稽形态发展到高峰期的表现，也因为其具有潜在丰富的文化学意味而成为中国古代小说中不可忽视的现象。
4)  "Qu"
“趣”
1.
The Applying and Explaining to Three Categories of "Yun","Qu","Wei" by LU Shiyong s Poetry Criticism;
陆时雍诗歌批评对“韵”、“趣”、“味”的运用与阐说
2.
On Similarities and Differences of "Qu" in Works of Art of Qi Baishi and Feng Zikai;
试论齐白石、丰子恺绘画作品中“趣”的异同
5)  interest
兴趣
1.
Some experience of fostering students’learning interest in teaching chemistry;
化学教学中培养学生学习兴趣的几点体会
2.
Methods of chemistry teaching and students' interest;
化学教学法与学生学习兴趣的关系
3.
Brief discussion on interesting teaching of medicinal botany;
浅谈药用植物学的兴趣教学
6)  Taste
情趣
1.
Space, Culture, Identity, Taste: Some Thoughts on Campus Environment;
空间·文化 个性·情趣──关于高等学校校园环境的思考
参考词条
补充资料：趣
【趣】
　（术语）众生所往之国土，名为趣。俱舍论八曰：“趣谓所往。”大乘义章八末曰：“趣者盖乃对因以名是也，因能向果，果为因趣，故名为趣。”法华文句记曰：“从一至一故名趣。”梵语杂名曰：“趣，迦也。”
说明：补充资料仅用于学习参考，请勿用于其它任何用途。