1) on Sitting in Oblivion
《坐忘论》
1.
Whether from the background of the times or from the detailed contents,we can see there is closely relation between Sima Chengzhen s on Sitting in Oblivion and Confucianism.
无论是从时代背景还是具体内容看,司马承祯《坐忘论》的修道理论与儒家思想有着密切关联。
2) zuowang
坐忘
1.
The paper discusses the meaning of xinzhai from three aspects ,that is, knowing ,feeling and willing of modern psychology and the connotation of zuowang , and the relation between them.
“心斋”和“坐忘”在庄子思想中是主体体道的基本条件,文章从现代心理学知、情、意三个方面论述了庄子“心斋”和“坐忘”的具体内涵以及二者之间的关系。
2.
(3)Xinzhai and Zuowang are the two main ways of comprehension of Tao,Whic.
它基于以下考察：一、“庄子为楚公族后裔”的假说及文本内证，说明自我问题是庄子焦虑的早期体验中所提出的首要问题；二、庄子关于心我关系的思考在理论层次上解决了自我的本质问题；三、心斋和坐忘是庄子两种最基本的悟道方法，在庄子看来，它们是个体通向逍遥之境（自我解放）的必由之路；四、在一个传道的逻辑结构中，庄子自我论扩展到政治论、认识论、审美论诸方面，庄于思想得以成为一个复杂而庞大的系统。
3.
Thus, according to Chunxuan school, Chunxuan is a transcendental ability, puisuit for indefinite life itself is Xuanwu and Kongyou, so with Zuowang, Miezhe and Shuangqian, body painlessness and calmness of mind can be attained.
因此 ,重玄派试图以“重玄”(玄而又玄 )来超越现实 ,把对生存无限的追求亦看作是“玄无”或“空有” ,并通过“坐忘”、“灭执”和“双遣”达到身体的无痛苦和思想的无烦恼 ,从而进入超然自适的生存环境。
3) Sit and Forget
坐忘
1.
The fasting of the mind and "Sit and forget" describe and summarize deep contact between human being and "Tao".
“心斋”、“坐忘”说蕴涵着丰富深刻的美学意味。
4) forgetting theory
遗忘理论
1.
This paper proposed a multi-issue negotiation agents based on the forgetting theory.
在此提出基于遗忘理论的多问题协商,结合逻辑学和对策论的方法,达到了Agent协商逻辑理性和效用理性的平衡。
5) the speech of "DE YI WANG YAN"
得意忘言论
6) The theory of Bi-unforgottable things and I
物吾两忘论
1.
Such as:"The theory of Bi-unforgottable things and I", "The Tri-division Theory","The theory of the ruling and dominating over objective principle","The theory of contemporary Chinese philosophy conscientiously going to the humanism".
譬如 :“物吾两忘论” ,否认主体与客体的对立统一关系 ,否认马克思主义哲学是认识世界和改造世界的认识论和方法论的知识体系 ;“三分说”否认理论联系实际的基本原则 ;“主宰和支配客观规律说”片面夸大人的主观能动作用 ;“当代中国哲学自觉走向人学论”企图用人学来取代马克思主义哲学在当代中国的指导地位。
补充资料：《坐忘论》
说明：补充资料仅用于学习参考，请勿用于其它任何用途。
参考词条