3) teacher-student communication
师生交往
1.
On teacher-student communication and construction of student s value world;
师生交往与学生价值世界的构建
2.
Research on Teacher-student Communication in Ideological and Political Lesson;
思想政治课教学中的师生交往研究
3.
The reformation of modern medical instruction requires constructing good teacher-student communication.
课堂师生交往具有满足学生心理成长的需要、改善教学行为、提高医学课堂教学的效率和质量、提高学生医患沟通的技能、实现医学素质教育的目的等功能。
4) communication between teachers and students
师生交往
1.
The language and communication between teachers and students are isomorphous,and imply the language s characteristic of dialogue and comprehension in many aspects.
语言和师生交往是同构的,师生之间的交往在许多方面都暗示出语言的对话及理解的特性。
2.
Education is a kind of social communication, the communication between teachers and students is a basic form, which affects the education process greatly.
教育是一种社会交往的实践活动,师生交往是最基本的类型,也是对教育过程影响最大的交往形式。
3.
, communication between teachers and students is very important to students psychological development, by means of which the teacher can learn about and satisfy the students psychological needs and create favorable class atmosphere to promote their psychological development and cultivate their good character by communicating with each other.
在体育教学中 ,师生交往与学生心理的发展有着十分重要关系 ,通过师生相互了解并满足学生的心理需要 ,营造良好的课堂氛围 ,促进学生心理发展 ,并培养学生良好的个性。
5) interaction between teachers and students
师生交往
1.
At present, there exists unreal and false interaction between teachers and students in mathematics classroom teaching in primary and seconda.
要实现这一目标,建构课堂教学中真实的师生交往是关键。
6) regain life in a bliss
极乐往生
1.
The author points out that the primary features of the idea of the Pure Land Sect is to regain life in a bliss and by reciting Buddha s name, i.
净土宗思想的基本特质是极乐往生和念佛往生,即以较小的心力(念诵南无阿弥陀佛)而得到极大的收获(进入西方极乐世界),符合行为学的基本要求,以致阿弥陀佛成为中国佛教信徒的普遍的崇拜对象,成为包括后来禅宗在内的中国佛教重要宗派的共同的终极信仰。
补充资料：往生
【往生】
（术语）去娑婆世界往弥陀如来之极乐净土，谓之往，化生于彼土莲华中，谓之生。往生之言虽通于诸受生，而诸教所劝之行，偏在极乐，故常以为对于极乐之别名，是净土门之至要骨目也。法华经药草喻品曰：“即往安乐世界阿弥陀佛大菩萨众围绕住处，生莲华中宝座之上。”无量寿经下曰：“诸有众生闻其名号，信心欢喜，乃至一念至心回向，愿生彼国。即得往生住不退转。”观无量寿经曰：“愿生彼国者，发三种心，即便往生。”
（术语）去娑婆世界往弥陀如来之极乐净土，谓之往，化生于彼土莲华中，谓之生。往生之言虽通于诸受生，而诸教所劝之行，偏在极乐，故常以为对于极乐之别名，是净土门之至要骨目也。法华经药草喻品曰：“即往安乐世界阿弥陀佛大菩萨众围绕住处，生莲华中宝座之上。”无量寿经下曰：“诸有众生闻其名号，信心欢喜，乃至一念至心回向，愿生彼国。即得往生住不退转。”观无量寿经曰：“愿生彼国者，发三种心，即便往生。”
说明：补充资料仅用于学习参考，请勿用于其它任何用途。
参考词条