1) looking on unconcerned to others danger
见危不救
1.
Whether "looking on unconcerned to others danger" should be defined as crime is a disputed question.
“见危不救”应否定为犯罪，必须在对“见危不救”准确界定和分类的前提下，通过对法理学中法律的道德基础、人性基础、价值基础、法律的创制以及公民与国家的关系等内容的分析比较，通过对刑法学中立法意义上的犯罪本质之规定性、刑法因果关系、刑罚目的和价值的剖析，坚持具体问题具体分析的科学态度。
2.
On the basis of some typical cases of " Looking on Unconcerned to Others Danger" in recent years in retrospect, this article , taking the case in Chong Zhou in particular for instance, briefly analyses and discusses the act which violates the pure moral obligation~2 from judicial practice and legislative research.
本文在回顾近年来“见危不救”典型事例的基础上,以其中比较特殊的崇州“见危不救”案件为例,对违反纯粹道德义务的见危不救行为从司法实践和立法研究两个方面进行浅要地分析与思考。
2) pass by on the other side
见危不救
1.
It has severe social harmfulness to pass by on the other side.
见危不救具有严重的社会危害性,面对生活中屡屡发生的此种行为,社会的道德底线早已不堪其“重”;然而由于缺乏明确可资适用的法律规则、法律原则,司法救济的努力也更多地表现出无奈。
3) non-salvation-in-danger
见危不救
1.
It is feasible to add non-salvation-in-danger into the Criminal Legal System.
见危不救行为纳入到刑法范畴具有可行性。
6) the act of failing to rescue
见危不救行为
1.
From the angle of the criminal jurisprudence, mainly commenting on some present related criminal institutions on the source of act duties of non-typical omission and the history of the criminal jurisprudence,the conclusion is that the act of failing to rescue is not regarded as non-typical omission.
刑法学角度的论述,着重对目前世界上与不真正不作为犯作为义务来源的相关刑事制度以及刑法学说史予以评述,从而得出对将见危不救行为作为一种不真正不作为犯罪予以刑事处罚的否定态度;法经济学角度的论述,通过运用图表阐明犯罪收益与犯罪成本对犯罩概率的影响,从而得出设置"见危不救罪"将使该"罪"的犯罪收益与犯罪成本的比值处于非正常状态,最终将引起"见危不救罪"急剧飙升的结论。
补充资料：人见
【人见】
（术语）固执实有人我之见也。又名人我见，或单云我见。楞伽经三曰：“是故我说，宁取人见如须弥山，不起无所得增上慢空见。”
（术语）固执实有人我之见也。又名人我见，或单云我见。楞伽经三曰：“是故我说，宁取人见如须弥山，不起无所得增上慢空见。”
说明：补充资料仅用于学习参考，请勿用于其它任何用途。
参考词条