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1)  exercising the mind
畅神
1.
The proposals on drawing aesthetics he advocated such as "landscape fawns over the nature by its shape","drawing the form by the means of form","understanding as soon as catching the sight","hiding the truth in the shadow and lines",and "exercising the mind in the drawing" lay a foun.
所论"山水以形媚道"、"以形写形"、"应目会心"、"理入影迹"、"畅神"等绘画美学命题,在我国山水画的发展中起到了奠基作用,至今仍有很高的学术价值。
2)  "the Smoothing Spirit Theory"
畅神说
1.
A Tentative Analysis on the Connotation of the Tourism Aesthetic Theory "the Smoothing Spirit Theory";
畅神说”旅游审美观之意蕴
3)  The tour mountain hydro energy lets the person mood be joyful
山水畅神
4)  One's mind is cheerful
心神舒畅
5)  flow [英][fləʊ]  [美][flo]
1.
On Peculiarity of Tourism Esthetic in Comparing "flow" with"rove;
“flow(畅)”“游”比较中探索旅游美感特点
2.
As one of the important concepts of the leisure theory, the "flow" emphasizes the aesthetic of dynamic participation and the difference between it and roam, which not only expands the scope of the aesthetic study but also pushes forward the study of the leisure theory.
flow(畅)是休闲理论中一个重要概念,应突出其参与性动态美感的含义,分辨它与汉语"游"概念的异同。
3.
The"flow" is an important concept of leisure theory.
flow(畅)是休闲理论中一个重要概念,本文突出其参与性动态美感的含义,并分析了它与汉语"游"概念的异同。
6)  Joy of Spiritual Attainment-Pleasure of The Soul and Spirit
畅神性的愉快-悦志悦神
补充资料:玄畅[《神僧传》卷第三]
【玄畅[《神僧传》卷第三]】
释玄畅。姓赵氏。河西金城人。少时家门为胡虏所灭。祸将及畅。虏师见畅而止之曰。此儿目光外射非凡童也。遂获免。仍往凉州出家。其后虐虏剪灭佛法害诸沙门。唯畅得走。以元嘉二十二年闰五月十七日发自平城。路由代郡上谷。东跨太行。路经幽冀。南转将至孟津。唯手把一束杨枝一扼葱叶。虏骑追逐将欲及之。乃以杨枝击沙。沙起天闇人马不能前。有顷沙息骑已复至。于是投身河中。唯以葱叶内鼻孔中通气度水。以八月一日达于扬州。洞晓经律深入禅要占记吉凶靡不诚验。迄宋之季年乃飞舟远举。适成都止大石寺。手画作金刚密迹等十六神像。升明三年又游西界观瞩岷岭。乃于岷山郡北部广阳县界见齐后山。遂有终焉之志。仍倚岩傍谷结草为庵。弟子法期见神人乘马著青单衣。绕山一匝还示造塔之处。以齐建元元年四月二十三日。建刹立寺名曰齐兴。其后惠太子遣使征迎。敕命重叠辞不获免。于是泛舟东下。中途动疾带恙至京。倾众阻望。少时而卒。春秋六十有九。
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